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However, Matthew follows a theme recurring throughout his gospel by providing deeper descriptions than Mark. Matthew's crucifixion scene runs for only sixteen verses from 27:35 to 27:51, the same number of verses as in the Gospel of Mark, but one more than the Gospel of Luke, and three more than the Gospel of John. It is postulated that all ...
Matthew 27:54 is the fifty-fourth verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse follows immediately after the death of Jesus and describes the reaction of the Roman soldiers present.
Matthew 27:52 is the fifty-second verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse describes some of the events that occurred upon death of Jesus , particularly the report that tombs broke open and the saints inside were resurrected.
Michael Licona suggests that John has redacted Jesus' authentic statements as recorded in Matthew, Mark and Luke. Where Matthew and Mark have Jesus quote Psalm 22:1, John records that "in order that the Scripture may be fulfilled, Jesus said, 'I am thirsty'." Jesus' final words as recorded in Luke are simplified in John into "It is finished." [12]
Matthew 27:53 is the fifty-third verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse describes some of the events that occurred upon the death of Jesus. The previous verse mentioned that tombs broke open and the saints inside were resurrected. In this verse, the saints descend upon the Holy City.
(GN 21) Matthew 27:51 states not that the veil of the temple was rent, but that the lintel of the temple of wondrous size collapsed. [39] [40] (GN 22) Matthew 27:65 reads, "And he (Pilate) delivered to them (the chief priests and the Pharisees) armed men, that they might sit over against the tomb and guard it day and night."
Unlike other gospels, Matthew does not mention any anointing of Jesus' body. Perhaps the events of Matthew 26:12 are considered by the gospel writer to be sufficient anointment. [3] Joseph wraps the body in cloth, covering Jesus' nakedness that was the result of Matthew 27:35. [4] The word translated as 'cloth' is sindon.
The preceding crucifixion quake was accompanied by darkness, splitting of the rock and opening of graves (Matthew 27:51). [2] In this way, a crack in the rock is purported to explain the empty tomb on resurrection day; the body of Jesus fell into a crevice produced by the earthquake and the crack closed again because of the aftershocks .
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