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The Genesis flood narrative tells how Noah and his three sons (Shem, Ham, and Japheth), together with their wives, were saved from the Deluge to repopulate the Earth. Shem's descendants: Genesis chapter 10 verses 21–30 gives one list of descendants of Shem.
genesis 10 An extensive list of descendants of Noah, known as the Table of Nations , begins by listing Noah's immediate children: Ham, Shem, Japheth. It then proceeds to detail their descendants.
Genesis 6:9–9:29 Toledot of Noah (Genesis flood narrative) Genesis 10:1–11:9 Toledot of Noah's sons Shem, Ham, and Japheth (genealogy) Genesis 11:10–26 Toledot of Shem (genealogy) Genesis 11:27–25:11 Toledot of Terah (Abraham narrative) Genesis 25:12–18 Toledot of Ishmael (genealogy) Genesis 25:19–35:29 Toledot of Isaac (Jacob ...
The genealogies of Genesis provide the framework around which the Book of Genesis is structured. [1] Beginning with Adam , genealogical material in Genesis 4, 5, 10, 11, 22, 25, 29–30, 35–36, and 46 moves the narrative forward from the creation to the beginnings of the Israelites ' existence as a people.
The opening chapter of Genesis tells a story of God's creation of the universe and of humankind as taking place over the course of six successive days. Some Christian and Jewish schools of thought (such as Christian fundamentalism ) read these biblical passages literally , assuming each day of creation as 24 hours in duration.
Javan (Hebrew: יָוָן , Modern: Yavan, Tiberian: Yāwān) was the fourth son of Noah's son Japheth according to the "Generations of Noah" (Book of Genesis, chapter 10) in the Hebrew Bible. Josephus states the traditional belief that this individual was the ancestor of the Greeks.
The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the Book of Genesis ch. 1–2. While the Jewish and Christian tradition is that the account is one comprehensive story [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two stories drawn from different sources.
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
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