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In Jewish eschatology, the term came to refer to a future Jewish king from the Davidic line, who will be "anointed" with holy anointing oil, to be king of God's kingdom, and rule the Jewish people during the Messianic Age. In Judaism, the Messiah is not considered to be God or a pre-existent divine Son of God.
Savior or saviour may refer to: A person who helps people achieve salvation, or saves them from something; Religion. Mahdi, the prophesied redeemer of Islam who ...
Christian theology sometimes refers to Jesus using the title Redeemer or Saviour. This refererences the salvation he accomplished, and is based on the metaphor of redemption , or "buying back". In the New Testament , redemption can refer both to deliverance from sin and to freedom from captivity.
Christ derives from the Greek word χριστός (chrīstós), meaning literally "anointed one". The word is derived from the Greek verb χρίω (chrī́ō), meaning literally "to anoint." [13] In the Greek Septuagint, χριστός was a semantic loan used to translate the Hebrew מָשִׁיחַ (Mašíaḥ, messiah), meaning "[one who is ...
Salvation (from Latin: salvatio, from salva, 'safe, saved') is the state of being saved or protected from harm or a dire situation. [1] In religion and theology, salvation generally refers to the deliverance of the soul from sin and its consequences. [2] [3] The academic study of salvation is called soteriology.
The word hosanna (Latin osanna, Greek ὡσαννά, hōsanná) is from Hebrew הוֹשִׁיעָה־נָּא, הוֹשִׁיעָה נָּא hôšîʿâ-nā and related to Aramaic ܐܘܿܫܲܥܢܵܐ (ʾōshaʿnā) meaning 'save, rescue, savior'. [2] In the Hebrew Bible it is used only in verses such as "help" or "save, I pray" (Psalms 118:25).
The word "atonement" often is used in the Old Testament to translate the Hebrew words kippur (כיפור \ כִּפּוּר, kipúr, m.sg.) and kippurim (כיפורים \ כִּפּוּרִים, kipurím, m.pl.), which mean "propitiation" or "expiation"; [web 4] The English word atonement is derived from the original meaning of "at-one-ment" (i ...
the term "God our Saviour" (Greek: θεῷ σωτῆρι ἡμῶν, dative) occurs several times in the New Testament, in the Epistle of Jude, [2] 1 Timothy and Titus. Pope Soter, r. ca. 167 – 174.