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On the Freedom of a Christian (title page, first German edition, 1520). On the Freedom of a Christian (Latin: "De Libertate Christiana"; German: "Von der Freiheit eines Christenmenschen"), sometimes also called A Treatise on Christian Liberty, was the third of Martin Luther’s major reforming treatises of 1520, appearing after his Address to the Christian Nobility of the German Nation (August ...
In Christianity, the doctrine of Christian liberty or Christian freedom states that Christians have been set free in Christ and are thus free to serve him. [1] Lester DeKoster views the two aspects of Christian liberty as "freedom from" and "freedom for" and suggests that the pivot between the two is the divine law .
The Discovery of Freedom; End the Fed; The Ethics of Liberty; For a New Liberty; Free to Choose; The Future and Its Enemies; The God of the Machine; It Usually Begins with Ayn Rand; Liberty; The Machinery of Freedom; Man, Economy and State; The Moon is a Harsh Mistress; The Mainspring of Human Progress; The Market for Liberty; The Myth of the ...
Once in describing freedom, she said, “Run like the gate’s open.” ... whose “New Colossus” poem is excerpted on the Statue of Liberty, and who in 1833 wrote in response to antisemitism ...
1. “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the ...
"Life, Liberty, and the pursuit of Happiness" is a well-known phrase from the United States Declaration of Independence. [1] The phrase gives three examples of the unalienable rights which the Declaration says have been given to all humans by their Creator , and which governments are created to protect.
[30] Being "free indeed" (i.e., true freedom) comes by "God's changing our nature" to free us from being "slaves to sin." and endowing us with "the freedom to choose to be righteous." Mark R. Talbot, [31] a "classical Christian theist," [32] views this acquired "compatibilist freedom" as the freedom that "Scripture portrays as worth having." [33]
The maxim has entered official Catholic teaching when Pope John XXIII's encyclical Ad Petri Cathedram of 29 June 1959 used it favorably. [5] In a section saying that sometimes religious controversies can actually help attain church unity, he says "But the common saying, expressed in various ways and attributed to various authors, must be recalled with approval: in essentials, unity; in ...
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