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The following list consists of notable concepts that are derived from Islamic and associated cultural (Arab, Persian, Turkish) traditions, which are expressed as words in Arabic or Persian language. The main purpose of this list is to disambiguate multiple spellings, to make note of spellings no longer in use for these concepts, to define the ...
The Arabic language is considered a part of Islam's religion, and learning it is not just an educational goal but also an essential means for understanding and deep knowledge of Islamic sources. Classical scholars and intelligentsia recognized its importance, with Omar Ibn Al-Khattab stating it is essential for understanding the Quran .
A Muslim (مُسْلِم), the word for a follower of Islam, [16] is the active participle of the same verb form, and means "submitter (to God)" or "one who surrenders (to God)". In the Hadith of Gabriel , Islam is presented as one part of a triad that also includes imān (faith), and ihsān (excellence).
The ordinary word in English is "Muslim". For most of the 20th century, the preferred spelling in English was "Moslem", but this has now fallen into disuse. That spelling and its pronunciation was opposed by many Muslims in English-speaking countries because it resembled the Arabic word aẓ-ẓālim (الظَّالِم), meaning "the oppressor ...
The word aḥruf is the plural of paucity of the Arabic word ḥarf, which has multiple meanings. [7] It can refer to the letters that form a word, and the aspects, borders or sides of an object. [ 7 ] [ 8 ] For this reason, Yasin Dutton suggests the Quran is being described as "linguistically seven-sided".
Moreover, in certain contexts, a dialect relatively different from formal Arabic may carry more prestige than a dialect closer to the formal language—this is the case in Bahrain, for example. [17] Language mixes and changes in different ways. Arabic speakers often use more than one variety of Arabic within a conversation or even a sentence.
Elements of communication include a communication-triggering event, sender and recipient, a means of communication, a path of communication and contents of communication. [3] The path of communication is the path that a message travels between sender and recipient; in hierarchies the vertical line of communication is identical to command ...
However, the non-Muslim dhimmis were subject to taxation (known as jizyah) at a different rate to the Muslim zakat. Dhimmis also faced economic impediments, restrictions on political participation and/or social advancement based on their non-Muslim status. Some Jews generally rejected Muhammad's status as a prophet. [15]