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The hungry ghosts called gaki (餓鬼) have also been sometimes considered a type of oni (the Kanji for "ki" 鬼 is also read "oni"). Accordingly, a wicked soul beyond rehabilitation transforms into an oni after death. Only the very worst people turn into oni while alive, and these are the oni causing troubles among humans as presented in folk ...
"Mononoke Kikyo no Koto" (物怪帰去の事) from the "Totei Bukkairoku" (稲亭物怪録) The first appearance of the term in Japanese literature is seen to be in the Nihon Kōki, and according to a quotation of this book from the Nihon Kiryaku of the same time period, in the article of Uruu 12th month of the year Tenchō 7 (830), there is the statement: "Five monks were invited to recite ...
Also, the Tosa Obake Zōshi (author unknown) that spelled out tales of yōkai in Tosa Province (now Kōchi Prefecture) had, under the title of "Kijo," stated that an oni woman (kijo) with hair of a length 4 shaku and 8 sun (about 150 centimeters) ate a fetus from a pregnant woman, although the origin of this story is the onibaba legend of ...
Concerning Shuten-dōji, there are stories that he was born at the base of Mount Ibuki among other famous stories, but concerning Ibaraki-dōji, there are stories that he was born in Amagasaki, Hyōgo, and Ibaraki, Osaka among other places, and documented from various sources such as the Settsu Meisho Zue (摂津名所図会), Settsuyou Kendan (摂陽研説), and Settsuyou Gundan (摂陽群談).
While the origin of onryō is unclear, belief in their existence can be traced back to the 8th century and was based on the idea that powerful and enraged souls of the dead could influence, harm, and kill the living.
Hashihime as appearing in the Kyōka Hyaku-Monogatari from 1853. Hashihime (橋姫) ("the maiden of the bridge" [1]) is a character that first appeared in Japanese Heian-period literature, represented as a woman who spends lonely nights waiting for her lover to visit, and later as a fierce “oni” or demon fueled by jealousy.
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The ushi-oni (牛鬼, ox oni; ox demon), or gyūki, is a yōkai from the folklore of western Japan. [1] The folklore describes more than one kind of ushi-oni, but the depiction of a bovine-headed monster occurs in most. Ushi-oni generally appear on beaches and attack people who walk there.