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The option for the poor, or the preferential option for the poor, is a Catholic social teaching that the Bible gives priority to the well-being of the poor and powerless. It was first articulated by the proponents of Latin American liberation theology during the latter half of the 20th century, and was championed by many Latin American ...
Francis of Assisi viewed poverty as a key element of the imitation of Christ who was "poor at birth in the manger, poor as he lived in the world, and naked as he died on the cross". [ 54 ] The visible public commitment of the Franciscans to poverty provided to the laity a sharp contrast to the wealth and power of the Church, provoking "awkward ...
Liberation theologies were first being discussed in the Latin American context, especially within Catholicism in the 1960s after the Second Vatican Council.There, it became the political praxis of theologians such as Frei Betto, Gustavo Gutiérrez, Leonardo Boff, and Jesuits Juan Luis Segundo and Jon Sobrino, who popularized the phrase "preferential option for the poor".
Among those directives is this: “Catholic health care should distinguish itself by service to and advocacy for those people whose social condition puts them at the margins of our society and ...
Catholic social doctrine is rooted in the social teachings of the New Testament, [11] the Church Fathers, [12] the Old Testament, and Hebrew scriptures. [13] [14] The church responded to historical conditions in medieval and early modern Europe with philosophical and theological teachings on social justice which considered the nature of humanity, society, economy, and politics. [15]
CCHD was begun in 1969 as the National Catholic Crusade Against Poverty by the Catholic bishops in the United States, in part as a response to Pope Paul VI's encyclical Populorum progressio ("The Progress of Peoples"). CCHD's mission is "to address the root causes of poverty in America through promotion and support of community-controlled self ...
The religious community of the "Poor Catholics" was founded by Durand of Huesca, a former disciple of Peter Waldo. Waldo had been excommunicated in 1184. Critical of certain practices of the Catholic clergy, Diego de Acebo, Bishop of Osma, viewed the Cathars even less favorably. In the early 1190s, he wrote Liber Antihaeresis against the ...
People who get the agency's social services don’t receive religious instruction and employees don’t have to be Catholic. The subsidiary organizations receive no funding from the diocese.