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The Gospel of John, like all the gospels, is anonymous. [14] John 21:22 [15] references a disciple whom Jesus loved and John 21:24–25 [16] says: "This is the disciple who is testifying to these things and has written them, and we know that his testimony is true". [11]
The first supposed witness to Johannine theology among the Fathers of the Church is in Ignatius of Antioch, whose Letter to the Philippians some claim references John 3:8 [13] and alludes to John 10:7-9 [14] and John 14:6, [15] but none of these are direct quotations or contain information exclusive to John.
Anderson's Glasgow thesis on The Christology of the Fourth Gospel (1996, 1997, 2010) found diachronic theories of John's composition insufficient in terms of stylistic, contextual, and theological evidence; and because 85% of its material is distinctive, with none of the contacts with other gospels being identical or verbatim, John's tradition is not derivative from Synoptic traditions.
The Saint John's Bible was officially commissioned in 1998 by the Benedictine Monks at Saint John's University, and external funding opportunities were launched. The project was introduced to the public in 1999 and production was completed in 2011—with the final word penned in May 2011 and touch-up work completed by December 2011—taking 23 ...
Healing the man blind from birth in John 9:1–7; The raising of Lazarus in John 11:1–45; The seven signs are seen by some scholars and theologians as evidence of new creation theology in the Gospel of John, the resurrection of Jesus being the implied eighth sign, indicating a week of creation and then a new creation beginning with the ...
For much of the 20th century, scholars interpreted the Gospel of John within the paradigm of this hypothetical Johannine community, [5] meaning that the gospel sprang from a late-1st-century Christian community excommunicated from the Jewish synagogue (probably meaning the Jewish community) [6] on account of its belief in Jesus as the promised Jewish messiah. [7]
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