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The kesa is worn over a Chinese-style long robe, called jikitotsu (直裰) which was also developed in China, [14] [15] and had a belt or sash tied at the waist. [13] Zen Buddhist monks wear a form of formal dress which is composed of two kimono, covered by the jikitotsu; and the kesa is finally worn on top of the jikitotsu. [15]
Modern-day Buddhist monks and laity refer to the long Buddhist robe as haiqing (Chinese: 海青). [23] The wearing of these long robes by Buddhist monks is a legacy of the Tang and Song period. [23] In ancient times, the haiqing was adopted by the Chan temples. [8] The haiqing originated from the hanfu-style worn in the Han and Tang dynasties. [14]
Ordained Buddhist bhikkus (monks) and bhikuunis (nuns) traditionally wear simple robes called kāṣāya, named after a brown or saffron dye used to give the fabric their distinctive non-primary colors. Originally, these robes were made of cast-off or donated material because monks lived ascetic lifestyles. [1]
The rakusu is a garment possibly of Chinese origins, [1] potentially dating back to the periods of the Buddhist persecutions from which the Chán Buddhist tradition emerged as the strongest sect. The Buddha's original outer robe was a rectangular robe in the ratio of 6 by 9.
However, the colors of a Chinese Buddhist monastic's robes often corresponded to their geographical region rather than to any specific schools. [2] By the maturation of Chinese Buddhism, only the Dharmaguptaka ordination lineage was still in use, and therefore the color of robes served no useful purpose as a designation for sects, the way that ...
A samue being worn.. The samue (作務衣) is the work clothing of Japanese Buddhist monks and nuns, worn when engaged in samu.. Made from cotton or linen and traditionally dyed brown or indigo to distinguish them from formal vestments, samue are worn by monks of most Japanese Buddhist traditions performing labour duty such as temple maintenance and field work.
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