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Bede's commentary (written around 705) was the most important commentary since Ticonius and played a leading role until the time of Joachim of Fiore (d. 1202). [4] Rupert of Deutz (d. 1135) advocated for a literal interpretation. [19] He opposed the recapitulation of the "trumpets" by the "bowls" and also opposed the interpretation of Anselm of ...
Clavis Apocalyptica (1627), a commentary on The Apocalypse by Joseph Mede. [83] Anacrisis Apocalypseos (1705), a commentary on The Apocalypse by Campegius Vitringa. [84] Commentary on the Revelation of St. John (1720), a commentary on The Apocalypse by Charles Daubuz. [85] The Signs of the Times (1832), a commentary on The Apocalypse by Rev. Dr ...
[f] An anonymous Scottish commentary of 1871 [130] prefaces Revelation 4 with the Little Apocalypse of Mark 13, places Malachi 4:5 ("Behold I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord") within Revelation 11 and writes Revelation 12:7 side by side with the role of "the Satan" in the Book of Job ...
Coffman is the author of a 37-volume verse-by-verse commentary series, which includes every book in the Protestant Bible, which he finished in 1992. It is sold internationally, and serves as an amalgamation of many varying interpretations laid side-by-side for study, along with research into the historical backgrounds of the biblical text. [4] [5]
The Lamb opening the book/scroll with seven seals. The Seven Seals of God from the Bible's Book of Revelation are the seven symbolic seals (Greek: σφραγῖδα, sphragida) that secure the book or scroll that John of Patmos saw in an apocalyptic vision.
Revelation 18 is the eighteenth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle , [ 1 ] [ 2 ] but the precise identity of the author remains a point of academic debate. [ 3 ]
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