Search results
Results from the WOW.Com Content Network
Following the Pāli and Sanskrit language sources, Rāhula was the son of the Buddha-to-be throughout many lifetimes. [9] [17] He developed his habit of being amenable and easy to teach in previous lives. [17] [50] Pāli texts explain that in a previous life he was impressed by the son of a previous Buddha, and vowed to be like him in a future ...
[35] [36] The final period of the Buddha's life also shows that Ānanda is still very much attached to the Buddha's person, and he witnesses the Buddha's passing with great sorrow. [37] Shortly after the Buddha's death, the First Council is convened, and Ānanda manages to attain enlightenment just before the council starts, which is a ...
Yaśodharā was the daughter of King Suppabuddha, [5] [6] and Amitā.She was born on the same day in the month of Vaishaka as prince Siddhartha.Her grandfather was Añjana, a Koliya [7] chief, her father was Suppabuddha and her mother, Amitā, came from a Shakya family.
Pippali later met the Buddha, under whom he was ordained as a monk, named Kāśyapa, [45] but later called Mahākāśyapa to distinguish him from other disciples. [46] Mahākāśyapa became an important disciple of the Buddha, to the extent that the Buddha exchanged his robe with him, which was a symbol of the transmittance of the Buddhist ...
Before He Was Buddha: The Life of Siddhartha, by Hammalawa Saddhatissa; Buddha, a manga series that ran from 1972 to 1983 by Osamu Tezuka; Siddhartha novel by Hermann Hesse, written in German in 1922; Lord of Light, a novel by Roger Zelazny depicts a man in a far future Earth Colony who takes on the name and teachings of the Buddha
His father was the king of the Sakya clan. After the birth of his son, King Śuddhodana called upon eight Brahmins to predict his son's future. While seven of them declared that the prince would either be a Buddha or a great king, the Brahmin Kaundinya was confident that he would renounce the world and become a Buddha. [1]
This is due to the fact that in some texts both Buddhism and Jainism are used by Vishnu to mislead the demons, and a confusion of names and doctrines appears, when the Buddha is called the son of Jina, mistakenly mimicking Buddhist texts which refer to the Buddha as Jina (conqueror), a term more often used in Jainism. [25]
Śuddhodana lamented his son's departure and spent considerable effort attempting to locate him. Seven years later, after word of his enlightenment reached Suddhodana, he sent nine emissaries to invite Siddhartha back to the Shakya land. The Buddha preached to the emissaries and their entourage, who joined the Sangha.