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The table below shows a breakdown by sector of jobs held by women in 1940 and 1950. Women overwhelmingly worked in jobs segmented by sex. Women were still highly employed as textile workers and domestic servants, but the clerical and service field greatly expanded. This tertiary sector was more socially acceptable, and many more educated women ...
The enforcement of gender roles within comics continued well past the 1950s. The roles of women in comics during the 1960s and 70s shifted to become more diverse and began to extend past traditional roles as a result of the civil rights movement, second wave feminism, and the sexual revolution, when more women in society were taking on ...
In Detroit, the Federation of Women's Clubs (DFWC) promoted a very wide range of activities for civic-minded middle-class women who conformed to traditional gender roles. The Federation argued that safety and health issues were of greatest concern to mothers and could only be solved by improving municipal conditions outside the home.
African American women involved played roles in both leadership and supporting roles during the movement. Women including Rosa Parks, who led the Montgomery Bus Boycott, Diane Nash, the main organizer of the Nashville sit-ins , and Kathleen Cleaver, the first woman on the committee of the Black Panther Party .
However, the 1950s did witness a return to traditional gender roles and values. The number of women in the workforce decreased from 37% to 32% by 1950 due to women giving up their jobs for men returning from war. [30] The media also emphasized the domestic role of women rather than encouraging women to work as it had just a decade earlier. [28]
Feminist scholars, particularly those from the late 20th and early 21st centuries to the present day, have revisited diverse writings, [1] oral histories, artwork, and artifacts of women of color, working-class women, and lesbians during the early 1960s to the early 1980s to decenter what they view as the dominant historical narratives of the ...
The Feminine Mystique begins with an introduction describing what Friedan called "the problem that has no name"—the widespread unhappiness of women in the 1950s and early 1960s. She discusses the lives of several housewives from around the United States who were unhappy despite living in material comfort and being married with children. [ 8 ]
Women's historical participation in the world was virtually unknown, even to trained historians. [55] [56] Women's roles in historic events were not covered in academic texts and not taught in schools. Even the fact that women had been denied the vote was something few university students were aware of in the era.