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Having crossed the Jordan, Jesus teaches the assembled crowd in his customary way, answering a question from the Pharisees about divorce. C. M. Tuckett suggests that Mark 8:34-10:45 constitutes a broad section of the gospel dealing with Christian discipleship and that this pericope on divorce (verses 1-12) "is not out of place" within it, although he notes that some other commentators have ...
Mark 16:1–8 ends with the response of the women: Those women, who are afraid (compare Mark 10:32), then flee and keep quiet about what they saw. Kilgallen comments that fear is the most common human reaction to the divine presence in the Bible. [ 15 ]
Jesus and the rich young man (also called Jesus and the rich ruler) is an episode in the life of Jesus recounted in the Gospel of Matthew 19:16–30, the Gospel of Mark 10:17–31 and the Gospel of Luke 18:18–30 in the New Testament. It deals with eternal life [1] [2] and the world to come. [3]
According to the preceding narratives in the Synoptic Gospels (Matthew 20:29; Mark 10:46, and Luke 18:35–36), an ever-growing large crowd of people had been following Jesus and his Twelve Disciples around by the time they departed from Jericho, [11] where Jesus healed one or two blind men who also joined the crowd, [12] and set out on their ...
Compare Matthew 3:12; Luke 3:16. [13] ἐν πνεύματι ἁγίῳ καὶ πυρί (with the Holy Spirit and fire) – P 1195 1241 ℓ 44m syr h*. [13] Compare Matthew 3:12; Luke 3:16. [13] Mark 1:13 καὶ ἦν ἐν τῇ ερημω (he was in the wilderness) – א A B D L Θ 33. 579. 892. 1342.
Matthew 19:13–15 = Jesus Blesses the Little Children (Mark 10:13–16; Luke 18:15–17) Matthew 19:16–22 = Jesus Counsels the Rich Young Ruler ( Mark 10:17–22 ; Luke 18:18–23 ) Matthew 19:23–30 = With God All Things Are Possible ( Mark 10:23–31 ; Luke 18:24–30 )
Mark is the only gospel with the combination of verses in Mark 4:24–25: the other gospels split them up, Mark 4:24 being found in Luke 6:38 and Matthew 7:2, Mark 4:25 in Matthew 13:12 and Matthew 25:29, Luke 8:18 and Luke 19:26.
Some scholars see this as confirmation of a reference to a historical person; [10] however, other scholars see a special significance of the story in the figurative reference to Plato's Timaeus who delivers Plato's most important cosmological and theological treatise, involving sight as the foundation of knowledge.