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The ancient Chinese text Han Feizi proposed the establishment of the first all-encompassing autocratic monarchy for the future of the state. [3] The imperial system would eventually be constituted by the time of the establishment of the Qin , which would introduce the system of Three Lords and Nine Ministers as well as fostering the system of ...
Thereafter the department became a purely executive institution. The six sections of government were formally divided into the Six Ministries, each headed by a Minister (shangshu). The six divisions were replicated at the local prefectural level, and each directly reported to their respective ministries in the central government.
Laws were developed by government officials to regulate ancient Chinese society. The laws of the aristocratic societies of early China put substantial emphasis on maintaining distinct ranks and orders amongst the nobles, in addition to controlling the populace.
The Complete Classics Collection of Ancient China is known as the Gujin Tushu Jicheng (traditional Chinese: 古今圖書集成; simplified Chinese: 古今图书集成; pinyin: Gǔjīn Túshū Jíchéng; Wade–Giles: Ku-chin t'u-shu chi-ch'eng; lit. 'complete collection of illustrations and books from the earliest period to the present') or Qinding Gujin Tushu Jicheng (Chinese ...
A Biographical Dictionary of the Qin, Former Han, and Xin Periods (221 BC – AD 24). Leiden: Brill. ISBN 90-04-10364-3. Mayers, William Frederick (1878). The Chinese Government: A Manual of Chinese Titles. Shanghai: American Presbyterian Mission Press. Wang Yuquan (June 1949). "An outline of the central government of the Former Han Dynasty".
The following outline is provided as an overview of and topical guide to ancient China: Ancient China – China under the rule of the Xia, Shang, and Zhou dynasties, beginning around 2070 B.C. and extending until approximately 256 B.C.
Ancient Chinese states (traditional Chinese: 諸侯國; simplified Chinese: 诸侯国; pinyin: Zhūhóu guó) were dynastic polities of China within and without the Zhou cultural sphere prior to Qin's wars of unification. They ranged in size from large estates, to city-states to much vaster territories with multiple population centers. Many of ...
The rulers of these vassal states, known as zhūhóu (諸侯; 'many lords'), had a political obligation to pay homage to the king, but as the central authority started to decline during the Eastern Zhou dynasty, their power began to outstrip that of the royal house and subsequently the states developed into their own kingdoms, reducing the Zhou dynasty to little more than a prestigious name. [4]