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The ancient Chinese text Han Feizi proposed the establishment of the first all-encompassing autocratic monarchy for the future of the state. [3] The imperial system would eventually be constituted by the time of the establishment of the Qin , which would introduce the system of Three Lords and Nine Ministers as well as fostering the system of ...
Laws were developed by government officials to regulate ancient Chinese society. The laws of the aristocratic societies of early China put substantial emphasis on maintaining distinct ranks and orders amongst the nobles, in addition to controlling the populace.
Thereafter the department became a purely executive institution. The six sections of government were formally divided into the Six Ministries, each headed by a Minister (shangshu). The six divisions were replicated at the local prefectural level, and each directly reported to their respective ministries in the central government.
(24000 header words) [Simplified Chinese] (This dictionary is the most extensive special purpose ancient Chinese dictionary in terms of the number of words defined. However, general purpose dictionaries like the Hanyu Dacidian, Cihai, and Ciyuan may contain a larger overall ancient Chinese lexicon, together with modern words.)
The following outline is provided as an overview of and topical guide to ancient China: Ancient China – China under the rule of the Xia, Shang, and Zhou dynasties, beginning around 2070 B.C. and extending until approximately 256 B.C.
The Three Lords and Nine Ministers system (Chinese: 三公九卿) was a central administrative system adopted in ancient China that was officially instituted in the Qin dynasty (221 BC – 206 BC) and was replaced by the Three Departments and Six Ministries (Chinese: 三省六部) system since the Sui dynasty (AD 589–618).
Ancient Chinese states (traditional Chinese: 諸侯國; simplified Chinese: 诸侯国; pinyin: Zhūhóu guó) were dynastic polities of China within and without the Zhou cultural sphere prior to Qin's wars of unification. They ranged in size from large estates, to city-states to much vaster territories with multiple population centers. Many of ...
The rulers of these vassal states, known as zhūhóu (諸侯; 'many lords'), had a political obligation to pay homage to the king, but as the central authority started to decline during the Eastern Zhou dynasty, their power began to outstrip that of the royal house and subsequently the states developed into their own kingdoms, reducing the Zhou dynasty to little more than a prestigious name. [4]