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Halqa-e Arbab-e Zauq (Urdu: حلقہ ارباب ذوق, lit. 'Circle of the Men of Good Taste') is a Pakistani literary movement begun in Lahore, British Punjab, India on 29 April 1939. [1] Early members included Urdu language poets Noon Meem Rashid, Qayyum Nazar, and Meeraji, the latter of whom was invited by Nazar.
Shamim Hanafi (17 November 1938 – 6 May 2021) was an Indian Urdu critic, dramatist and a proponent of modernist movement in Urdu literature. His books on modernism include The Philosophical Foundation of Modernism and New Poetic Tradition. He was associated with the Jamia Millia Islamia to the extent of becoming a professor emeritus.
Islam and Modernism (Urdu: اسلام اور جدت پسندی) is a book originally written in Urdu by Pakistani scholar Taqi Usmani on Islam and modernity. The original title is "Islam aur Jiddat Pasandi". Two years later it was translated into English with the title Islam and Modernism. It was first published in 1990. [1]
Islamic modernism is a movement that has been described as "the first Muslim ideological response to the Western cultural challenge", [Note 1] attempting to reconcile the Islamic faith with values perceived as modern such as democracy, civil rights, rationality, equality, and progress. [2]
Islamic modernism, also sometimes referred to as modernist Salafism, [136] [137] [138] is a movement that has been described as "the first Muslim ideological response" [a] attempting to reconcile Islamic faith with modern Western values such as nationalism, democracy, civil rights, rationality, equality, and progress. [140]
The modernist movement started in Urdu literature around 1960. This movement laid more stress on symbolic and other indirect expressions as opposed to direct and clear expressions. The most well-known names in this movement included Shamsur Rehman Farooqui and Gopichand Narang and the poets Noon Meem Rashid and Meeraji.
This book is based on a critical study of The Aligarh Institute Gazette covering the period 1866 97, a phase when India was slowly transiting to the modern age, with the spread of new political, social, educational and religious ideas. Numerous social movements too, were gathering steam during this period to reform the Indian society.
Prominent in this movement was the Egyptian physician Muhammad Tawfiq Sidqi who grew out of Abduh's modernist traditions. [164] Riḍā disagreed with Sidqi's beliefs that hadith was prone to corruption due to flawed transmission and that Muslims should rely solely on the Qur'an, which Riḍā took as a minimisation of Muhammad's importance. [165]