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This is a list of religious people in Hinduism, including gurus, sants, monks, yogis and spiritual masters.. A guru is defined as a "teacher, spiritual guide, [or] godman," [1] by author David Smith.
The Hindu pantheon is composed of deities that have developed their identities through both the scriptures of Hinduism as well as regional traditions that drew their legends from the faith. Some of the most popular deities of the Hindu pantheon include: Statue of Ganesha. Ganesha, also called Vinayaka and Ganapati, is a son of Shiva and Parvati ...
The Hindu texts portray him in various perspectives: [2] a lovable infant, a divine child, a prankster, a cowherd, a model lover, a divine hero, a diplomat, a king, a kingmaker, a selfless friend, a philosopher, charioteer to Arjuna and a dispenser of spiritual discourse, in the Bhagavad Gita. [3]
List of Hindu deities. List of titles and names of Krishna; List of Tridevis; List of names of Vishnu; List of avatar claimants; List of mythological objects (Hindu mythology) List of Gandharvas; List of Nāgas; List of Rakshasas; List of Asuras; List of Hindu gurus and sants. List of teachers of Vedanta
Hindu ascetic/monastic (monk or nun) such as a Sanyasi, Sadhvine or Sadhu, Swami. Satyabhama is the Hindu Goddess and third queen of Krishna she is the personification of the goddess Bhumi and one of the incarnations of Lakshmi. Saraswati The goddess of education and knowledge, and consort of Brahma. Shakta
[6] [7] In some medieval Indian literature, Devas are also referred to as Suras and contrasted with their equally powerful, but malevolent counterparts referred to as the Asuras. [51] Hindu deities are part of Hindu mythology, both Devas and Devis feature in one of many cosmological theories in Hinduism. [52] [53]
Download as PDF; Printable version ... move to sidebar hide. Help. List of given names in Hinduism Subcategories. This category has the following 3 subcategories, out ...
Bhagavad Gita, chapter XII, verse 12 According to Gavin Flood and Charles Martin, the Gita rejects the shramanic path of non-action, emphasizing instead "the renunciation of the fruits of action". According to Gavin Flood, the teachings in the Gita differ from other Indian religions that encouraged extreme austerity and self-torture of various forms (karsayanta). The Gita disapproves of these ...