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Fenians, Freedmen, and Southern Whites: Race and Nationality in the Era of Reconstruction (2010) Stanford, Jane. That Irishman: The Life and Times of John O'Connor Power, The History Press Ireland, Dublin 2011, ISBN 978-1-84588-698-1; Steward, Patrick, and Bryan McGowan. The Fenians: Irish Rebellion in the North Atlantic World, 1858–1876.
The Fenians in Context: Irish Politics and Society, 1848–82 (Wolfhound Press, 1985) D'Arcy, William. The Fenian Movement in the United States, 1858–86 (Catholic University of America Press, 1947) Jenkins, Brian. Fenians and Anglo-American Relations during Reconstruction (Cornell University Press, 1969).
Vaccination and religion have interrelations of varying kinds. No major religion prohibits vaccinations , and some consider it an obligation because of the potential to save lives. [ 1 ] However, some people cite religious adherence [ 2 ] as a basis for opting to forego vaccinating themselves or their children . [ 3 ]
John O'Leary (23 July 1830 – 16 March 1907 [1]) was an Irish separatist and a leading Fenian.He studied both law and medicine but did not take a degree and for his involvement in the Irish Republican Brotherhood, he was imprisoned in England during the nineteenth century.
The Irish Republican Brotherhood (IRB; Irish: Bráithreachas Phoblacht na hÉireann) was a secret oath-bound fraternal organisation dedicated to the establishment of an "independent democratic republic" in Ireland between 1858 and 1924. [1]
Vaccine developers profiled in the book include Jonas Salk (p. 188) and Maurice Hilleman (p. 238). Allen, later in the book, describes the controversy over vaccines and autism and the founding of SafeMinds, writing, "The vaccines-cause-autism mindset was the product of a set of assumptions that were impossible to completely prove or disprove."
More than 3000 empirical studies have examined relationships between religion and health, including more than 1200 in the 20th century, [5] and more than 2000 additional studies between 2000 and 2009. [6] Various other reviews of the religion/spirituality and health literature have been published.
Roberts' term as Envoy to Chile had been cut short when he suffered a paralytic stroke in May 1888. Roberts returned to a New York City hospital for medical care, but was never able to recover his health and died nine years later on 9 August 1897. [8] He was buried in Calvary Cemetery, Woodside, New York. He was survived by a wife and son, but ...