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The Fenians in Context: Irish Politics and Society, 1848–82 (Wolfhound Press, 1985) D'Arcy, William. The Fenian Movement in the United States, 1858–86 (Catholic University of America Press, 1947) Jenkins, Brian. Fenians and Anglo-American Relations during Reconstruction (Cornell University Press, 1969).
Fenians, Freedmen, and Southern Whites: Race and Nationality in the Era of Reconstruction (2010) Stanford, Jane. That Irishman: The Life and Times of John O'Connor Power, The History Press Ireland, Dublin 2011, ISBN 978-1-84588-698-1; Steward, Patrick, and Bryan McGowan. The Fenians: Irish Rebellion in the North Atlantic World, 1858–1876.
Catholics use images, such as the crucifix, the cross, in religious life and pray using depictions of saints. They also venerate images and liturgical objects by kissing, bowing, and making the sign of the cross. They point to the Old Testament patterns of worship followed by the Hebrew people as examples of how certain places and things used ...
The same term was taken up by members of the Irish Catholic hierarchy, who also began denouncing "Fenianism" in the name of the Catholic religion. [41] One Irish Bishop, David Moriarty of Kerry , declared that "when we look down into the fathomless depth of this infamy of the heads of the Fenian conspiracy, we must acknowledge that eternity is ...
John O'Leary (23 July 1830 – 16 March 1907 [1]) was an Irish separatist and a leading Fenian.He studied both law and medicine but did not take a degree and for his involvement in the Irish Republican Brotherhood, he was imprisoned in England during the nineteenth century.
Most Protestant Bibles include the Hebrew Bible's 24 books (the protocanonical books) divided differently (into 39 books) and the 27-book New Testament for a total of 66 books. Some denominations (e.g. Anglicanism ) also include the 14 books of the biblical apocrypha between the Old Testament and the New Testament, for a total of 80 books.
Woodcut of 1563 from the Protestant Foxe's Book of Martyrs showing the destruction of Catholic images in the upper portion. Edward VI, whom Cranmer charged to emulate Josiah's purging of the Temple, [1] is shown enthroned in lower left, while a Reformed church service according to the Book of Common Prayer takes place in the lower right.
Robert Estienne was born in Paris in 1503. The second son of the famous humanist printer Henri Estienne, [6] he became knowledgeable in Latin, Greek, and Hebrew. [6] After his father's death in 1520, the Estienne printing establishment was maintained by his father's former partner Simon de Colines who also married Estienne's mother, the widow Estienne. [7]