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This Surah is known by two names, At-Taubah and Al-Bara'at. It is called At-Taubah in light of the fact that it articulates taubah (atonement) and informs about the conditions of its acceptance. (verse). The name Bara'at (Release) is taken from the opening word of the Surah. [1]
In the context of Islam, it means to turn or to retreat from past sinful and evil activities, and to firmly resolve to abstain from them in future. [ 6 ] [ 7 ] [ 8 ] [ 1 ] In Quran 66:8 , the word tawba has been associated with the word نصوح ( nasūh ) which means "to make pure or sincere".
(Al-Lahab) ٱلْمَسَد al-Masad: The Plaited Rope, The Palm Fibre, The Twisted Strands: 5 (1/3) Makkah: 6: 3: v. 5 [6] Allah cursing Abu Lahab and his wife, who was Muhammad's uncle and at the time of the revelation of this verse, Muhammad's brother in law, due to his hostility towards Islam and Muhammad. [6] 112: Al-Ikhlas ...
The Sword Verse (Arabic: آية السيف, romanized: ayat as-sayf) is the fifth verse of the ninth surah of the Quran [1] [2] (also written as 9:5). It is a Quranic verse widely cited by critics of Islam to suggest the faith promotes violence against pagans (polytheists, mushrikun) by isolating the portion of the verse "kill the polytheists wherever you find them, capture them".
Nukat al-Qur’an al-Dallah ala al-Bayan by Al-Qassab (d. 360AH/970CE) [19] [20] a commentary primarily from the viewpoint of applied Islamic law. Partial and Unfinished Tafsir. Ma'ani Al-Qur'an al-Karim (unfinished) by Abu Jaʿfar an-Nahhas (d. 338 AH/949 CE) - It contains tafsir from Surah Al-Fatihah to Surah Al-Fath. It has been edited and ...
Al-Tawwāb (ALA-LC romanization of Arabic: التواب) is one of the popular 99 Names of God, by which Muslims regard God. It symbolizes God's attribute of relentless mercy and shows up in multiple places to refer to God in the Qur'ān (11 times [ 1 ] ), and Sunnah , amongst other places.
Al-Suyuti said: “He (i.e. Ibn Katheer) has an exegesis that was not composed according to his style.”; Muhammad bin Ali Al-Shawkani said: “He has the famous exegesis, and it is in volumes, and it was collected in Va’i and transmitted the schools of thought, stories and traditions, and spoke the best and most authentic speech, and it is one of the best exegeses.
Babarti al-Hanafi of the fourteenth century also mentioned this verse and lengthily exposited its contrast to older Quranic verses enjoining peace, forbearance and the prohibition on offensive warfare, then invoked the doctrine of abrogation and emphasised the generality of the targets of war identified by the verse.