Search results
Results from the WOW.Com Content Network
The relationship between Buddhism and democracy has a long history with some scholars claiming the very foundations of Buddhist society were democratic. [ 1 ] [ 2 ] Though some historic Buddhist societies have been categorized as feudalistic, the relationship between peasants and land owners was often voluntary.
Nichirenism (日蓮主義, Nichirenshugi) is the nationalistic interpretation of the teachings of Nichiren. [1] The most well-known representatives of this form of Nichiren Buddhism are Nissho Inoue and Tanaka Chigaku, who construed Nichiren's teachings according to the notion of Kokutai.
In 1998, Ieng Mouly's faction formed the Buddhist Liberal Party, while Son Sann's supporters created the Son Sann Party. Both successor parties failed to capture even a single seat in the 1998 election. The BLDP was a founding body of the Council of Asian Liberals and Democrats.
Buddhist socialism is a political ideology which advocates socialism based on the principles of Buddhism. Both Buddhism and socialism seek to provide an end to suffering by analyzing its conditions and removing its main causes through praxis. Both also seek to provide a transformation of personal consciousness (respectively, spiritual and ...
Sinhalese Buddhist nationalism is a Sri Lankan political ideology which combines a focus upon Sinhalese culture and ethnicity (nationalism) with an emphasis upon Theravada Buddhism, which is the majority belief system of most of the Sinhalese in Sri Lanka.
Main page; Contents; Current events; Random article; About Wikipedia; Contact us
The Kamakura Daibutsu, a 13th-century bronze statue of the Buddha Amitābha in Kanagawa Prefecture, Japan.. Buddhism (/ ˈ b ʊ d ɪ z əm / BUUD-ih-zəm, US also / ˈ b uː d-/ BOOD-), also known as Buddha Dharma, is an Indian religion and philosophical tradition based on teachings attributed to the Buddha, a wandering teacher who lived in the 6th or 5th century BCE.
Buddhist karma and karmic reincarnation are feared to potentially lead to fatalism and victim blaming. Paul Edwards says that karma does not provide a guide to action. Whitley Kaufman, in his 2014 book, cross-examines that there is a taut relationship between karma and free will and that if karma existed, then evil would not exist because all victims of evil just get "deserved". [1]