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It is known that the two zones were separated by Wu Ding, who was the first king and the head of the "late Shang". He founded the West zone for his future successors' burial, apart from the section for his predecessors. Ancestor rituals that honored kings before Wu Ding were conducted in the East zone.
Oracle bones serve as the primary source for studies of Shang religion. [2] They focused on the religious life of the king and the royal family. [3] A typical ritual would feature many key roles; David Keightley conjured such a ritual based on actual inscriptional records, attempting to reconstruct a ceremonial scene normally observed by the Shang court.
Texts written by Wu Ding's scribes contain the word 'learn' (學; xué), which in context could imply a course of ritual education. In addition, some attested inscriptions appear to have been used for teaching – described by Guo Moruo as possibly being example inscriptions used by teachers.
Also Korean mu 무 (of Muism) is cognate to Chinese wu 巫. Schuessler lists some etymologies: wu could be cognate with wu 舞 "to dance"; wu could also be cognate with mu 母 "mother" since wu, as opposed to xi 覡, were typically female; wu could be a loanword from Iranian *maghu or *maguš "magi; magician", meaning an "able one; specialist ...
Some scholars believe the Heavenly Stems, and the associated ten-day week, are connected to a story from Chinese mythology where ten suns appeared in the sky, whose order comprised a ten-day cycle (旬; xún); the Heavenly Stems are conjectured to be the names for each of these ten suns. [2]
Chinese religions have a variety of sources, local forms, founder backgrounds, and ritual and philosophical traditions. Despite this diversity, there is a common core that can be summarised as four theological, cosmological, and moral concepts: [ 9 ] Tian , the transcendent source of moral meaning; qi , the breath or energy that animates the ...
Rituals for the summer solstice, according to an astrologer Get energized with yoga Honor the sun by doing salutations in the morning at sunrise and in the evening at sunset.
Allegedly, Wu Ding was the first to make modifications to sacrificial activities. According to the narrative, the king, advised by his son Zu Ji, sought to limit ancestral sacrifices after receiving ominous omens, intended to be not "generous". Oracle bone script record Wu Ding's other son Zu Jia as the one who changed sacrificial amounts. He ...