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The law makes religious conversion non-bailable with up to 10 years of jail time if undertaken through misinformation, unlawfully, forcefully, allurement or other allegedly fraudulent means. The law also requires that religious conversions for marriage in Uttar Pradesh has to be approved by a district magistrate. The law also encompasses strict ...
Anti-conversion laws, or anti-conversion legislations, are a set of judicial rules that restrict or prohibit conversion of faith (proselytism) from one religion to another. It is a federal law in countries such as Algeria, [ 1 ] Bhutan, India [ 2 ] , Myanmar, and Nepal.
The Supreme Court supported the laws saying, "What is freedom for one is freedom for the other in equal measure and there can, therefore, be no such thing as a fundamental right to convert any person to one's own religion". Chhattisgarh in 2000 and Gujarat State in 2003 passed anti-conversion laws that prohibit forced or money induced conversions.
The Constitution Bench of the Supreme Court had five judges and was headed by Chief Justice A.N. Ray.The Bench interpreted the word `propagate' used in Article 25(1) of the Constitution as `defined' in the Shorter Oxford Dictionary - "to spread from person to person, or from place to place, to disseminate, diffuse (a statement, belief, practice etc.)" and in the Century Dictionary (which is an ...
The law, which also includes provisions against "unlawful religious conversion", declares a marriage null and void if the sole intention was to "change a girl's religion" and both it and the one in Madhya Pradesh imposed sentences of up to 10 years in prison for those who broke the law.
The 2008 Human Rights Watch report notes: India claims an abiding commitment to human rights, but its record is marred by continuing violations by security forces in counterinsurgency operations and by government failure to rigorously implement laws and policies to protect marginalised communities. A vibrant media and civil society continue to ...
While there may be a permanence of certain fundamental beliefs about the nature of life that is pervasive through Hinduism, Hindus as a group are highly non-homogenous.As Derrett says in his book on Hindu law, "We find the Hindus to be as diverse in race, psychology, habitat, employment and way of life as any collection of human beings that might be gathered from the ends of the earth."
The 1981 Meenakshipuram Conversion was a mass religious conversion that took place in the Indian village of Meenakshipuram, Tamil Nadu, in which hundreds of "oppressed" caste Hindus converted to Islam. This incident sparked debate over freedom of religion in India and the government decided to introduce anti-conversion legislation. [1]