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Al-Adab (Arabic: الآداب) has been defined as "decency, morals". [ 2 ] While interpretation of the scope and particulars of Adab may vary among different cultures, common among these interpretations is regard for personal standing through the observation of certain codes of behavior. [ 3 ]
The Tābiʿū al-Tābʿīn (Arabic: تَابِعُو ٱلتَّابِعِينَ, singular تَابِعُ ٱلتَّابِعِينَ) is the generation after the Tābi‘ūn in Islam.
Although al-Adab al-Mufrad was also a significant work of his, Imam al-Bukhari did not make it a requirement that the hadiths within al-Adab al-Mufrad meet the very strict and stringent conditions of authenticity which he laid down for his al-Jami' al-Sahih. However, based on the writings of later scholars who explained, commented and/or traced ...
Al-Adab al-Kabīr (Arabic: الأدب الكبیر or more correctly Arabic: الآداب الكبیر) is an Arabic book by Abdullah Ibn al-Muqaffa, written about Persian manners and court etiquette.
Adab al-Tabib (Arabic: أدب الطبيب Adab aț-Ṭabīb, Morals of the Physician or Conduct of a Physician) is the common title of a historical Arabic book on medical ethics, written by Al-Ruhawi, a 9th-century physician. The title can be roughly translated "Practical Ethics of the Physician".
Adab or ADAB may refer to: Places. Adab (city), a city of ancient Sumer `Adab, a village in Yemen; Al Dhafra Air Base, a military installation of the United Arab Emirates Air Force near Abu Dhabi, UAE; Literary and cultural use. Adab (Islam), the category of Islamic law dealing with etiquette; Adab (literature), the classical Islamic literature ...
Daniel (Arabic: دانيال, Dānyāl) is usually considered by Muslims in general to have been a prophet and according to Shia Muslim hadith he was a prophet. Although he is not mentioned in the Qur'an, [1] nor in hadith of Sunni Islam, Sunni Muslim reports of him are taken from Isra'iliyyat, which bear his name and which refer to his time spent in the den of the lions. [2]
Although Jamiat Kheir had been granted permission and founded, The Dutch East Indies government still had concern and suspicion about its activity. Later, the Jamiat Kheir turned into a fully educational-only organization, so Arab Indonesians of Ba 'Alawi sada decided to build another organization to continue the original tasks of Jamiat Kheir, which is social engagements.