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Christ songs are hymns to Jesus of Nazareth as the Christ. [2] Literary criticism makes it possible, on the basis of stylistic criteria, to elaborate Christ songs and liturgically used portions in the New Testament. [3] [4] In letters and texts some songs are quoted and mentioned, e.g. For example, the hymn to Christ in Philippians 2:6–11. It ...
The second stanza describes Jesus as the Lion of Judah of the Old Testament and the fulfillment of the promise of Genesis 3:15, [6] although the medieval text more probably had the idea of the harrowing of Hell in mind, an idea also present in stanza three. The fourth and fifth stanza incite the believer to worship the triumphant Christ.
The New Century Hymnal is a comprehensive hymnal and worship book published in 1995 for the United Church of Christ.The hymnal contains a wide-variety of traditional Christian hymns and worship songs, many contemporary hymns and songs, and a substantial selection of "world music" selections (hymns and worship songs from non-European-American) origin, a full lectionary-based Psalter, service ...
It is partly based on the New Testament passage Philippians 2:5–11, which describes the incarnation, crucifixion and exaltation of Jesus. [7] In the Authorized Version , verses 10–11 state that "at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth, and that every tongue should ...
"Joy to the World" is an English hymn and Christmas carol. It was written in 1719 by the English minister and hymnist Isaac Watts. It is usually sung to the American composer Lowell Mason's 1848 arrangement of a tune attributed to George Frideric Handel. The hymn's lyrics are a Christian interpretation of Psalm 98 and Genesis 3.
3. The works and deeds of the Lord Jesus are most fully revealed in the New Testament. 4. The Psalms command new songs (Psalms 33:3, Psalms 40:3, Psalms 96:1, Psalms 98:1, Psalms 144:9, Psalms 149:1). Therefore, the argument goes, new songs concerning the works and deeds of Jesus from the NT are commanded and required for proper worship.
The song may be an allusion to both the apple tree in Song of Solomon 2:3 which has been interpreted as a metaphor representing Jesus, and to his description of his life as a tree of life in Luke 13:18–19 and elsewhere in the New Testament including Revelation 22:1–2 and within the Old Testament in Genesis.
Isaiah 50:4-9 Isaiah 50:4–7 is seen by New Testament commentators to be a Messianic prophecy of Jesus Christ. 50:6 is quoted in Handel's "Messiah" of Jesus. There is an allusion in Luke 9:51 to Isaiah 50:7 ("Therefore I have set my face like a flint"), as Jesus "set His face steadfastly" to go to Jerusalem.