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Hopi is a concept deeply rooted in the culture's religion, spirituality, and its view of morality and ethics. To be Hopi is to strive toward this concept, which involves a state of total reverence for all things, peace with these things, and life in accordance with the instructions of Maasaw , the Creator or Caretaker of Earth.
The Hopi were led on their migrations by various signs, or were helped along by Spider Woman. Eventually, the Hopi clans finished their prescribed migrations and were led to their current location in northeastern Arizona. Most Hopi traditions have it that they were given their land by Masauwu, the Spirit of Death and Master of the Fourth World.
Remote sensing, anthropological study of Indian oral traditions, and dendrochronology [dubious – discuss] —which left Chacoan relics undisturbed—were pursued. In this vein, the "Chaco American Indian Consultation Committee" was established in 1991 to give Navajo, Hopi, Pueblo, and other Indian representatives a voice in park oversight. [8]
In Hopi, the term wuya often refers to the spiritual beings themselves (said to be connected with the Fifth World, Taalawsohu), the dolls, or the people who dress as kachinas for ceremonial dances. These are all understood to embody all aspects of the same belief system. Some of the wuyas include: Hopi Pueblo (Native American).
Puebloans have been remarkably adept at preserving their culture and core religious beliefs, including developing syncretic Pueblo Christianity. [5] Exact numbers of Pueblo peoples are unknown but, in the 21st century, some 75,000 Pueblo people live predominantly in New Mexico and Arizona, but also in Texas and elsewhere.
Anthropologists, most notably Adolf Bandelier in his 1890 book, The Delight Makers, and Elsie Clews Parsons in her Pueblo Indian Religion, have extensively studied the meaning of the Pueblo clowns and clown society in general. Bandelier notes that the Tsuku were somewhat feared by the Hopi as the source of public criticism and censure of non ...
Hopi also occupy the Second Mesa and Third Mesa. [9] The community of Winslow West is off-reservation trust land of the Hopi tribe. [citation needed] The Hopi Tribal Council is the local governing body consisting of elected officials from the various reservation villages. Its powers were given to it under the Hopi Tribal Constitution. [10]
Hopi interaction with outsiders slowly increased during 1850–1860 due to missionaries, traders, and surveyors for the US government. Contact remained sporadic and informal until 1870 when an Indian agent was appointed to the Hopi, followed by the establishment of the Hopi Indian Agency in Keams Canyon in 1874.