Search results
Results from the WOW.Com Content Network
The Poruwa ceremony appears to have existed in Sri Lanka before the introduction of Buddhism in the 3rd century BC. The Poruwa ceremony was a valid custom as a registered marriage until the British introduced the registration of marriages by Law in 1870.
The traditional honeymoon and the second day hosts by the groom's family and treat bride and her family with foods and entertainment. Minor communities in Sri Lanka also celebrate the wedding ceremony in a similar way with slightly different functions and different traditional dresses.
The provision in the ketubah replaced the bride price tradition recited in the Torah, which was payable at the time of the marriage by the groom. This innovation came about because the bride price created a major social problem: many young prospective husbands could not raise the amount at the time when they would normally be expected to marry.
Mahr was the purchase price paid for the bride by the groom's family to the bride's father or guardian, while Sadaq was the betrothal gift offered by groom to the bride. [143] Over time, the difference vanished and they are now one and the same, but different from the practice of dowry.
The bride's silence and acceptance of the ring signify her agreement to the marriage. This part of the ceremony is called kiddushin. The groom's giving an object of value to the bride is necessary for the wedding to be valid. In more egalitarian weddings, the bride responds verbally, often giving the groom a ring in return.
Fascinating photos from a traditional Orthodox Jewish wedding showcase the religion's unique and ultra-Orthodox traditions. The wedding was a huge spectacle with the groom being a grandson of a ...
Kandyan jewellery comes from the hill capital of Ceylon or Sri Lanka. The Kandyan Kingdom lasted till 1815 resulting in the original sets of jewellery and designs still being preserved and worn by Kandyan families today. Kandyan jewellery is handmade and was designed specifically for the royal families. It carries symbols of wealth, prosperity ...
It acted as a replacement of the biblical mohar, the price paid by the groom to the bride, or her parents, for the marriage (i.e., the bride price). [7] The ketubah served as a contract, whereby the amount due to the wife (the bride-price) came to be paid in the event of the cessation of marriage, either by the death of the husband or divorce.