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The Ten Precepts of Taoism were outlined in a short text that appears in Dunhuang manuscripts (DH31, 32), the Scripture of the Ten Precepts (Shíjiè jīng 十戒經). The precepts are the classical rules of medieval Taoism as applied to practitioners attaining the rank of Disciple of Pure Faith (qīngxīn dìzǐ 清心弟子).
In Taoism, Chinese Buddhism, and Confucianism, the object of spiritual practice is to "become one with the Tao" (Tao Te Ching) or to harmonize one's will with nature to achieve 'effortless action'. This involves meditative and moral practices. Important in this respect is the Taoist concept of de ('virtue'). In Confucianism and religious forms ...
This is a treasure whose secret spring is the fear of losing one's life before one's time. This fear of death, out of a love for life, is indeed the key to Taoist wisdom. [4]: 209 In the Mawangdui Silk Texts version of the Tao Te Ching, this traditional "Three Treasures" chapter 67 is chapter 32, following the traditional last chapter (81, 31 ...
For monks and nuns, there are more advanced and stricter precepts. The Five Precepts are nearly the same as the Five Precepts of Buddhism; however, there are minor differences to fit in with Chinese society. According to the Zhengtong daozang (1445) [full citation needed], the five basic precepts are: The first precept: No Killing;
The Book of Harmony also describes the experience of the "Mysterious Pass" ("Xuanguan", 玄關) and states that it has no fixed physical location. The Mysterious Pass is the central experience in which the Taoist practitioner achieves transcendence. The book then proceeds to outline a wide variety of practices and meditation techniques to ...
Confucianism focuses on societal rules and moral values, whereas Taoism advocates simplicity and living happily while in tune with nature. On the other hand, Buddhism reiterates the ideas of suffering, impermanence of material items, and reincarnation while stressing the idea of reaching salvation beyond. [1]
He was an official in the imperial archives, and wrote a book in two parts before departing to the West; at the request of the keeper of the Han-ku Pass, Yinxi, Laozi composed the Tao Te Ching. In the second story, Laozi, also a contemporary of Confucius, was Lao Laizi , who wrote a book in 15 parts.
Three Treasures ― basic virtues in Taoism, including variations of "compassion", "frugality", and "humility". Arthur Waley described these Three Treasures as, "The three rules that formed the practical, political side of the author's teaching (1) abstention from aggressive war and capital punishment, (2) absolute simplicity of living, (3) refusal to assert active authority."