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Al-Hakim's mother was a Christian, and he had been raised mainly by Christians, and even through the persecution al-Hakim employed Christian ministers in his government. [123] Between 1004 and 1014, the caliph produced legislation to confiscate ecclesiastical property and burn crosses; later, he ordered that small mosques be built atop church ...
Passages like Luke 12:4-7 and Acts 14:22 are read by Maddox as warning Christians of the hardships they will face. Evidence for the deep value early Christians put on persecution may also be found in Acts 5:41 and Acts 8:1-4 (which states that even as Christians were persecuted, they spread the word). [12]
Jesus called him "Saul, Saul" [37] in "the Hebrew tongue" in the Acts of the Apostles, when he had the vision which led to his conversion on the road to Damascus. [38] Later, in a vision to Ananias of Damascus, "the Lord" referred to him as "Saul, of Tarsus". [39] When Ananias came to restore his sight, he called him "Brother Saul". [40]
The Conversion of Saint Paul, Luca Giordano, 1690, Museum of Fine Arts of Nancy The Conversion of Saint Paul, Caravaggio, 1600. The conversion of Paul the Apostle (also the Pauline conversion, Damascene conversion, Damascus Christophany and Paul's "road to Damascus" event) was, according to the New Testament, an event in the life of Saul/Paul the Apostle that led him to cease persecuting early ...
The zeal of the convert is a term describing the very fervent devotion to new beliefs, which are completely different from one's old beliefs. [1] [2] [3] For example, Paul the Apostle, formally known as Saul of Tarsus was a Jewish Pharisees who persecuted Christians until he had a life changing vision on the road to Damascus and became a Christian missionary who spent his life spreading ...
[99] [note 11] According to the New Testament, Saul of Tarsus first persecuted the early Jewish Christians, but then converted. [ note 12 ] He adopted the name Paul and started proselytizing among the gentiles, adopting the title "Apostle to the Gentiles".
According to the New Testament, Saul of Tarsus first persecuted the early Jewish Christians, but then converted. He adopted the name Paul and started proselytizing among the Gentiles, calling himself "Apostle to the Gentiles." [170] [171] Paul was in contact with the early Christian community in Jerusalem, led by James the Just. [172]
Map of Antiochia in Roman and early Byzantine times. This section opens the account of Paul's first missionary journey (Acts 13:1-14:28) which starts with a deliberate and prayerful step of the church in Antioch, a young congregation established by those who had been scattered from persecution in Jerusalem (Acts 11:20–26) and has grown into an active missionary church. [3]