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Discipline and Punish: The Birth of the Prison (French: Surveiller et punir : Naissance de la prison) is a 1975 book by French philosopher Michel Foucault.It is an analysis of the social and theoretical mechanisms behind the changes that occurred in Western penal systems during the modern age based on historical documents from France.
Foucault first used the phrase "carceral archipelago" to describe the penal institution at Mettray, France.Foucault said that Mettray was the "most famous of a whole series of institutions which, well beyond the frontiers of criminal law, constituted what one might call the carceral archipelago."
[4] More than a disciplinary mechanism, Foucault's biopolitics acts as a control apparatus exerted over a population as a whole or, as Foucault stated, "a global mass." [4] In the years that followed, Foucault continued to develop his notions of the biopolitical in his "The Birth of Biopolitics" and "The Courage of Truth" lectures. [27] [28]
In his lectures at the Collège de France, Foucault often defines governmentality as the "art of government" in a wide sense, i.e. with an idea of "government" that is not limited to state politics alone, that includes a wide range of control techniques, and that applies to a wide variety of objects, from one's control of the self to the "biopolitical" control of populations.
Biopower (or biopouvoir in French), coined by French social theorist Michel Foucault, [1] refers to various means by which modern nation states control their populations.In Foucault's work, it has been used to refer to practices of public health, regulation of heredity, and risk regulation, among many other regulatory mechanisms often linked less directly with literal physical health.
According to a study by Cornell Law School, [5] one of the key factors leading to the abolition was a 15-year period of monitored experimental abolition, which involved a moratorium on executions for common law offenses, during which crime rates remained stable, reassuring the public and the policy makers and paving the way for abolition for ordinary crimes in 1946.
The Mulukī Ain of 1854 is the foundational legal text for modern Nepal. [8] The laws remained largely unchanged until 1963. In 2018, the Mulukī Ain was replaced by the new criminal and civil codes, and their respective codes of procedure.
Scientific knowledge for Foucault isn't an advancement for human progress as is so often portrayed by the human sciences (such as the humanities and the social sciences) but is much more of a subtle method of organizing and producing firstly an individual subject, and secondly, a fully functional society functioning as a self-replicated control ...