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He noted that two of the elder Seneca's grandsons were called Marcus and since there was a Roman custom for boys to be given the name of their grandfather, Raphael adopted the name of Marcus for the elder Seneca. [2] Until the 20th century this was used as the standard praenomen.
Seneca's main sources were Stoic.J. Fillion-Lahille has argued that the first book of the De Ira was inspired by the Stoic philosopher Chrysippus' (3rd-century BC) treatise On Passions (Peri Pathôn), whereas the second and third drew mainly from a later Stoic philosopher, Posidonius (1st-century BC), who had also written a treatise On Passions and differed from Chrysippus in giving a bigger ...
[5] [6] [7] Similarly, scholar Sidney George Owen conjectured that Agrippa conferred Roman citizenship on Dionysius Atticus, and Vipsanius Atticus is the name he took. [ 8 ] [ 9 ] Even today, the question is not settled, and some modern scholars, such as Charles Guérin and Frédérique Woerther, do support the idea that Vipsanius Atticus was ...
While Euripides' Medea shares similarities with Seneca’s version, they are also different in significant ways. Seneca's Medea was written after Euripides', and arguably his heroine shows a dramatic awareness of having to grow into her (traditional) role. [7] Seneca opens his play with Medea herself expressing her hatred of Jason and Creon.
Epistulae Morales ad Lucilium (Latin for "Moral Letters to Lucilius"), also known as the Moral Epistles and Letters from a Stoic, is a letter collection of 124 letters that Seneca the Younger wrote at the end of his life, during his retirement, after he had worked for the Emperor Nero for more than ten years.
Seneca the Elder makes indirect reference to Lucius when mentioning that Marcus often omitted his nomen "Vipsanius" from his name due to embarrassment for his father's low rank, [4] although many modern historians doubt the veracity of Seneca's claim and believe Marcus simply followed a trend common at the time to exclude nomina. Seneca's claim ...
De Vita Beata ("On the Happy Life") is a dialogue written by Seneca the Younger around the year 58 AD. It was intended for his older brother Gallio, to whom Seneca also dedicated his dialogue entitled De Ira ("On Anger"). It is divided into 28 chapters that present the moral thoughts of Seneca at their most mature.
Naturales quaestiones (Natural Questions) is a Latin work of natural philosophy written by Seneca around AD 65. It is not a systematic encyclopedia like the Naturalis Historia of Pliny the Elder, though with Pliny's work it represents one of the few Roman works dedicated to investigating the natural world.