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One notion is that God only gives good gifts. Even if you ask for something that will harm you, he will not provide it. Thus a prayer for wealth may not be answered, as such wealth may damage one's spiritual soul. [3] In Matthew 6:8 Jesus also states that prayer is not necessary as God knows what a person needs even before they ask him. Fowler ...
But the Gemara explained that Genesis 25:21 reads, "And the Lord let Himself be entreated by him," because the prayer of a righteous person who is the child of a righteous person (Isaac son of Abraham) is even more effective than the prayer of a righteous person who is the child of a wicked person (Rebekah daughter of Bethuel).
Tziduk Hadin (Hebrew: צידוק הדין, "Justification of [Divine] Judgement") is a prayer recited at a Jewish funeral, immediately after the grave has been filled. The prayer affirms that the Divine Judgment is righteous and perfect. It is followed by Psalm 49. It is not recited on various holidays. The text of the prayer is as follows: [1]
One woman grieved over an irreversible decision, but later found that God not only forgave but provided a life far beyond what she could have imagined. Faith | God hears our prayers even when we ...
Joseph interprets Pharaoh's Dream (Genesis 41:15–41). Of the biblical figures in Judaism, Joseph is customarily called the Tzadik.. Tzadik (Hebrew: צַדִּיק ṣaddīq, "righteous [one]"; also zadik or sadiq; pl. tzadikim צדיקים ṣadīqīm) is a title in Judaism given to people considered righteous, such as biblical figures and later spiritual masters.
In the New Testament, the word righteousness, a translation for the Greek word dikaiosunē, is used in the sense of 'being righteous before others' (e.g. Matthew 5:20) or 'being righteous before God' (e.g. Romans 1:17). William Lane Craig argues that we should think of God as the "paradigm, the locus, the source of all moral value and standards ...
In the Abrahamic religions, the voice of God is a communication from God to human beings through sound with no known physical source. In rabbinic Judaism, such a voice was known as a bat kol ( Hebrew : בַּת קוֹל baṯ qōl , literally "daughter of voice"), and was a "heavenly or divine voice which proclaims God's will or judgment". [ 1 ]
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