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The word mourn does not refer to mourning for the dead, the most common English use of the term. Most scholars feel mourners should be read as "the oppressed." Schweizer notes that the view that it refers to those mourning their sinfulness is wrong. The theology of the period, and in the Gospel of Matthew, is that sins must be hated, not mourned.
Grief is a unique experience for each person. Some may find it challenging to express their feelings when they lose a loved one, while others can articulate their emotions more easily. Grief looks ...
The phrase also occurs in the writings of Jerome (c. 347–420) [2] and Boniface (c. 675–754), [3] but was perhaps popularized by the hymn "Salve Regina", which at the end of the first stanza mentions "gementes et flentes in hac lacrimarum valle", or "mourning and weeping in this valley of tears".
This mourning thus addresses the Massacre of the Innocents, but the reference to a forced exile can also refer to the Holy Family's Flight into Egypt. [3] This has long been considered one of Matthew's more elusive Old Testament references. [4] Scholars have pointed out a number of problems with the context and original meaning.
Mourning is the emotional expression [2] in response to a major life event causing grief, especially loss. [3] [2] It typically occurs as a result of someone's death, especially a loved one. [3] The word is used to describe a complex of behaviors in which the bereaved participate or are expected to participate, the expression of which varies by ...
A number of Biblical accounts describe mourning for fixed periods; in several cases, this period is seven days. For example, after the death of Jacob, his son Joseph and those accompanying Joseph observed a seven-day mourning period. [7] The seven-day period of mourning that Joseph underwent was depicted by the sages before the revelation at ...
Redemptive suffering is the Christian belief that human suffering, when accepted and offered up in union with the Passion of Jesus, can remit the just punishment for one's sins or for the sins of another, or for the other physical or spiritual needs of oneself or another.
Esther 4 is the fourth chapter of the Book of Esther in the Hebrew Bible or the Old Testament of the Christian Bible. [1] The author of the book is unknown and modern scholars have established that the final stage of the Hebrew text would have been formed by the second century BCE. [2]