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17. "As a mother comforts her child, so will I comfort you; and you will be comforted over Jerusalem." — Isaiah 66:13. 18. "Children's children are a crown to the aged, and parents are the pride ...
John 13:35 “This is how everyone will know that you are my disciples when you love each other.” The Good News: Love is a connector as powerful as family.When you love a friend, God, or a co ...
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing ...
The Talmud says that since there are three partners in the creation of a person (God and two parents), honour showed to parents is the same as honour shown to God. [15] It also compares a number of similarly constructed passages from the Torah and concludes that honour toward parents and honour toward God are intentionally equated:
In verse 3 the emphasis seems to be the word "your." These traditions were not instituted by God, or by the ancient Patriarchs and Prophets, rather they were only invented in Jesus' time by the Scribes and Pharisees. Honour in this place, as often in Scripture, seems to signify not only reverence, but help, almsgiving, sustentation.
Mary's special position within God's purpose of salvation as "God-bearer" is recognized in a number of ways by some Anglican Christians. [184] All the member churches of the Anglican Communion affirm in the historic creeds that Jesus was born of the Virgin Mary, and celebrates the feast days of the Presentation of Christ in the Temple.
The Hebrew form of the name "Saul" is shaul, and the story of Samuel's birth contains repeated uses the related verbal root sh-'-l in various forms, including in the verse in which Hannah explains her son's name (1:20). In verse 28, the form shaul ("lent") itself is found, identical to the
John 3:16 is the sixteenth verse in the third chapter of the Gospel of John, one of the four gospels in the New Testament.It is one of the most popular verses from the Bible and is a summary of one of Christianity's central doctrines—the relationship between the Father (God) and the Son of God (Jesus).
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