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Folklore studies (also known as folkloristics, tradition studies or folk life studies in the UK) [1] is the branch of anthropology devoted to the study of folklore. This term, along with its synonyms, [ note 1 ] gained currency in the 1950s to distinguish the academic study of traditional culture from the folklore artifacts themselves.
In present use, "mythology" usually refers to the collection of myths of a group of people. [64] For example, Greek mythology, Roman mythology, Celtic mythology and Hittite mythology all describe the body of myths retold among those cultures. [65] "Mythology" can also refer to the study of myths and mythologies. [citation needed]
For John Thompson, the social imaginary is "the creative and symbolic dimension of the social world, the dimension through which human beings create their ways of living together and their ways of representing their collective life". [1]: 6 For Manfred Steger and Paul James "imaginaries are patterned convocations of the social whole. These deep ...
In many countries' curricula, social studies is the combined study of humanities, the arts, and social sciences, mainly including history, economics, and civics.The term was first coined by American educators around the turn of the twentieth century as a catch-all for these subjects, as well as others which did not fit into the models of lower education in the United States such as philosophy ...
Sociology overlaps with a variety of disciplines that study society, in particular social anthropology, political science, economics, social work and social philosophy. Many comparatively new fields such as communication studies , cultural studies , demography and literary theory , draw upon methods that originated in sociology.
There is a debate in social theory about whether social reality exists independently of people's involvement with it, or whether (as in social constructionism) it is only created by the human process of ongoing interaction. [12] Peter L. Berger argued for a new concern with the basic process of the social construction of reality. [13]
The Oxford Companion to World Mythology provides the following summary and examples: [7] [8] Religious stories are "holy scripture" to believers—narratives used to support, explain, or justify a particular system's rituals, theology, and ethics—and are myths to people of other cultures or belief systems.
For him, social control is maintained in 'the disciplinary society' through codes of control over sexuality and the ideas/knowledge perpetuated through social institutions. [18] In other words, discourses and ideologies subject us to authority and turn people into 'subjected beings', who are afraid of being punished if they sway from social ...