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A painting by Nicholas Roerich (1925) depicting Nāgārjuna in the realm of the Nagas, where the Prajñāpāramitā was said to have been hidden A depiction of Mañjuśrī holding a sutra, by Kiyohara Yukinobu. Mañjuśrī is a bodhisattva who is traditionally associated with wisdom and the Mahayana scriptures.
The book also emphasizes on love as a potent medium of progress and spiritual development and the transcendental love for God or bhakti as the highest means of emancipation. The book depicts the concept of life after death as it appears in Hindu scriptures, esp. the Upanishads.
Upon their death, they are welcomed by Amitābha and a multitude of sages. Once their lotus buds open, they are able to hear the Dharma and attain arhatship. The middle level of the middle grade: those who follow various Buddhist precepts, even for a single day. Upon their death, they are welcomed by Amitābha and a multitude of sages.
A sutra book (okyō) showing passages from the Sukhāvatīvyūha.Obtained from Nishi Honganji temple in Kyoto, Japan.. The Amitāyus Sutra (), simplified Chinese: 佛说无量壽經; traditional Chinese: 佛說無量壽經; pinyin: Fóshuōwúliàngshòujīng; Sutra of Immeasurable Life Spoken by Buddha; Vietnamese: Phật Thuyết Kinh Vô Lượng Thọ; Japanese: Taisho Tripitaka no. 360 ...
Buddhist texts can be categorized in a number of ways. The Western terms "scripture" and "canonical" are applied to Buddhism in inconsistent ways by Western scholars: for example, one authority refers to "scriptures and other canonical texts", while another says that scriptures can be categorized into canonical, commentarial, and pseudo-canonical.
Light After Death [32] originally published in 1993 and reprinted in 1997 and 2003 [33] 2004 and 2006 and is also offered free online [34] where the author notes [35] "…this book was never about money or profit." and "Proceeds from this book have been donated to the Rabbani School" (a Baháʼí school in India.) Across 112 pages he outlines ...
In life and in death we belong to God. Through the grace of our Lord Jesus Christ, the love of God, and the communion of the Holy Spirit, we trust in the one triune God, the Holy One of Israel, whom alone we worship and serve. We trust in Jesus Christ, Fully human, fully God. Jesus proclaimed the reign of God: preaching good news to the poor
Spirit prison is believed by the Latter-day Saints to be both a place and the state of the soul between death and the resurrection, for people who have either not yet received knowledge of the gospel of Jesus Christ, or those who have been taught but have rejected it. It is a temporary state within the spirit world.
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