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Psychological hedonism is the theory that the underlying motivation of all human behavior is to maximize pleasure and avoid pain. As a form of egoism, it suggests that people only help others if they expect a personal benefit. Axiological hedonism is the view that pleasure is the sole source of intrinsic value. It asserts that other things ...
Negative hedonism refers to the idea that avoiding displeasure, rather than pursuing pleasure, is the key to a good life. It contrasts with traditional hedonism, which focuses on maximizing pleasure. The text raises the question of whether the paradox of hedonism—where seeking pleasure undermines its attainment—also applies to negative ...
For example, some unicellular organisms have genomes much larger than that of humans. Cole's paradox: Even a tiny fecundity advantage of one additional offspring would favor the evolution of semelparity. Gray's paradox: Despite their relatively small muscle mass, dolphins can swim at high speeds and obtain large accelerations.
Hedonic motivation refers to the influence of a person's pleasure and pain receptors on their willingness to move towards a goal or away from a threat. This is linked to the classic motivational principle that people approach pleasure and avoid pain, [1] and is gained from acting on certain behaviors that resulted from esthetic and emotional feelings such as: love, hate, fear, joy, etc. [2 ...
The paradox of hedonism, also called the pleasure paradox, refers to the practical difficulties encountered in the pursuit of pleasure. For the hedonist , constant pleasure-seeking may not yield the most actual pleasure or happiness in the long term when consciously pursuing pleasure interferes with experiencing it.
The word libertine was originally coined by John Calvin to negatively describe opponents of his policies in Geneva, Switzerland. [4] The group, led by Ami Perrin, argued against Calvin's "insistence that church discipline should be enforced uniformly against all members of Genevan society". [5]
Loevinger describes the ego as a process, rather than a thing; [6] it is the frame of reference (or lens) one uses to construct and interpret one's world. [6] This contains impulse control and character development with interpersonal relations and cognitive preoccupations, including self-concept. [7]
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