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Gospel of Mark, written in Rome, by Peter's interpreter (1 Peter 5:13), The original ending of the gospel is believed to be lost, and additional endings were added around c. 400: The end of Mark 15 (excluding verse 47: 70? The Signs Gospel written, hypothetical Greek text used in the Gospel of John to prove Jesus is the Messiah
Year 300 was a leap year starting on Monday of the Julian calendar. At the time, it was known as the Year of the Consulship of Constantius and Valerius (or, less frequently, year 1053 Ab urbe condita ).
The term "pseudepigrapha" is commonly used to describe numerous works of Jewish religious literature written from about 300 BCE to 300 CE. Not all of these works are actually pseudepigraphical. (It also refers to books of the New Testament canon whose authorship is questioned.) The Old Testament pseudepigraphal works include the following: [132]
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Two nomina sacra are highlighted, ΙΥ and ΘΥ, representing of/from Jesus and of/from God (as these are genitives) respectively, in this passage from John 1 in Codex Vaticanus (B), 4th century. In Christian scribal practice, nomina sacra (singular: nomen sacrum , Latin for 'sacred name') is the abbreviation of several frequently occurring ...
The Asclepius, also known as the Perfect Discourse (from the Greek Logos teleios), [a] is a religio-philosophical Hermetic treatise.The original Greek text, which was likely written in Alexandria between 100 CE and 300 CE, [1] is largely lost and only a few fragments remain.
"With the truth we (God/Allah) have sent it down and with the truth it has come down". [4] It is also called kalam allah — the word of God — and to most Muslims is eternal and uncreated [1] attribute of God, as opposed to something written or created by God. The Quran that resides in heaven is distinct from the earthly Quran.