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Thus Rosh Hashanah means "head of the year", referring to the day of the New Year. [3] [4] The term Rosh Hashanah in its current meaning does not appear in the Torah. Leviticus 23:24 [5] refers to the festival of the first day of the seventh month as zikhron teru'ah ("a memorial of blowing [of horns]").
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Rosh Hashanah is the Jewish New Year. It is the first of the High Holy Days or Yamim Nora'im ("Days of Awe") which usually occur in the early autumn of the Northern Hemisphere . Rosh Hashanah is a two day celebration which begins on the first day of Tishrei , the first month of the Jewish calendar.
At midnight on the Saturday night or Sunday morning before Rosh Hashanah (or one week before that, if the first day of Rosh Hashanah is Monday or Tuesday), Ashkenazi Jews begin reciting selichot. On the following days, however, they generally recite the selichot before the regular morning prayers. On the eve of Rosh Hashanah, extra prayers are ...
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(In Israel, it is only made on the eve of Rosh Hashanah.) In Israel, this is the only occasion with a "three-day holiday" (the two days of Rosh Hashanah followed by the Sabbath). Due to immediately following Rosh Hashanah, an abridged form of Kabbalat Shabbat is recited at Maariv on Shabbat Shuvah. The Fast of Gedaliah falls on Saturday. Since ...
Erev Rosh Hashanah (eve of the first day): 29 Elul; Rosh Hashanah: 1–2 Tishrei; According to oral tradition, Rosh Hashanah (Hebrew: ראש השנה) (lit., "Head of the Year") is the Day of Memorial or Remembrance (Hebrew: יום הזכרון, Yom HaZikaron), [25] and the day of judgment (Hebrew: יום הדין, Yom HaDin). [26]