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Thus Rosh Hashanah means "head of the year", referring to the day of the New Year. [3] [4] The term Rosh Hashanah in its current meaning does not appear in the Torah. Leviticus 23:24 [5] refers to the festival of the first day of the seventh month as zikhron teru'ah ("a memorial of blowing [of horns]").
Rosh Hashanah is the Jewish New Year. It is the first of the High Holy Days or Yamim Nora'im ("Days of Awe") which usually occur in the early autumn of the Northern Hemisphere . Rosh Hashanah is a two day celebration which begins on the first day of Tishrei , the first month of the Jewish calendar.
The Mishnah then discusses of the order of Rosh Hashanah Mussaf prayers (4:4); of the succession of the Malkhuyot, Zikhronot, and Shofarot; of the Bible verses concerning the kingdom of God, Providence, and the trumpet-call of the future (4:5), and of the leader in prayer and his relation to the teki'ah (4:6); descriptions of the festival are ...
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The Mishnah in Seder Moed Rosh Hashanah 1:1 indicates there are four New Year's Day festivals (Rosh Hashanot) that take place over the course of the year. According to the first opinion, "The first of Elul is the Rosh HaShanah for tithing behemah (domesticated animals)."
The Seder for the night of Rosh Hashanah is the Jewish tradition of eating a festive meal composed of symbolic foods, reciting psalms, and singing zmirot. The word seder means "order" in Hebrew, denoting the specific and ritually meaningful order in which the courses of the meal proceeds.
(In Israel, it is only made on the eve of Rosh Hashanah.) In Israel, this is the only occasion with a "three-day holiday" (the two days of Rosh Hashanah followed by the Sabbath). Due to immediately following Rosh Hashanah, an abridged form of Kabbalat Shabbat is recited at Maariv on Shabbat Shuvah. The Fast of Gedaliah falls on Saturday. Since ...
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