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The Existence of God is a 1979 book by British philosopher of religion Richard Swinburne, [1] [2] claiming the existence of the Abrahamic God on rational grounds. The argument rests on an updated version of natural theology with biological evolution using scientific inference, mathematical probability theory, such as Bayes' theorem, and of inductive logic. [3]
The Existence of God (1965) Sentience (1976) A History of Philosophy (1968), revised and published in 2 volumes as A New History of Philosophy (1987), and revised again (2000) The Warren-Matson Debate on the Existence of God (1978) Uncorrected Papers (2006)
Then the five objections against the existence of Isvara are listed. Udayana lists five arguments for the existence of a supra-mundane means for attaining the other world. There is a supra-mundane cause because of the following reasons: This world is dependent on causes. The stream of causes is beginning-less. There is diversity of effects.
St. Anselm's ontological argument, in its most succinct form, is as follows: "God, by definition, is that for which no greater can be conceived. God exists in the understanding. If God exists in the understanding, we could imagine Him to be greater by existing in reality. Therefore, God must exist."
Belief in the existence of at least one god is called theism. [3] Conceptions of God vary considerably. Many notable theologians and philosophers have developed arguments for and against the existence of God. [4] Atheism rejects the belief in any deity. Agnosticism is the belief that the existence of God is unknown or unknowable. Some theists ...
The origins of the cosmological argument can be traced to classical antiquity, rooted in the concept of the prime mover, introduced by Aristotle.In the 6th century, Syriac Christian theologian John Philoponus (c. 490–c. 570) proposed the first known version of the argument based on the impossibility of an infinite temporal regress, postulating that time itself must have had a beginning.
Therefore, the question of God's existence may lie outside the purview of modern science by definition. [27] The Catholic Church maintains that knowledge of the existence of God is the "natural light of human reason". [28] Fideists maintain that belief in God's existence may not be amenable to demonstration or refutation, but rests on faith alone.
American philosopher of religion William L. Rowe notably believed that the structure of the ontological argument was such that it inherently begs the question of God's existence, that is to say, that one must have a presupposed belief in God's existence in order to accept the argument's conclusion. To illustrate this, Rowe devises the concept ...