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He writes that the word translated "authority" in that passage is a hapax legomenon, a word that appears only once within the structure of the Bible and never cross-referenced again. He says one should "never build a doctrine on or draw a teaching from an unclear or debated hapax".
In the King James Version of the Bible the text reads: But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. The World English Bible translates the passage as: But he answered, "It is written, ‘Man shall not live by bread alone, but by every word that proceeds
It is connected to the passage in Exodus 3:14 in which God gives his name as אֶהְיֶה אֲשֶׁר אֶהְיֶה , Ehyeh Asher Ehyeh, translated most basically as "I am that I am" or "I shall be what I am". In the Hebrew Bible (Exodus 3:14), it is the personal name of God, revealed directly to Moses. [1]
The words there show that the Law shall be completed to the very least matter. [ 8 ] Rabanus Maurus : He fitly mentions the Greek iota, and not the Hebrew jod, because the iota stands in Greek for the number ten, and so there is an allusion to the Decalogue of which the Gospel is the point and perfection.
shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. The World English Bible translates the passage as: But I tell you, that everyone who is angry with his brother without a cause shall be in danger of the judgment; and whoever shall say to his brother, 'Raca!' shall be in danger of the council ...
The word אֶהְיֶה (’Ehyeh) is the first person singular imperfective form of הָיָה (hayah), 'to be', and owing to the peculiarities of Hebrew grammar means 'I am' and 'I will be'. [3] The meaning of the longer phrase ’ehyeh ’ăšer ’ehyeh is debated, and might be seen as a promise ('I will be with you') or as statement of ...
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