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It is possible, as proposed by mathematical historian Radha Charan Gupta, that the geometry was developed to meet the needs of ritual. [13] Some scholars go farther: Staal hypothesizes a common ritual origin for Indian and Greek geometry, citing similar interest and approach to doubling and other geometric transformation problems. [ 14 ]
He authored one of the most popular biographies of Buddha, Bhagwan Buddha (1940) in Marathi. [3] It was later translated in English and in other Indian languages by Central Sahitya Akademi. Besides Bhagwan Buddha, Kosambi also authored eleven books on Buddhism and Jainism. He also wrote a play titled "Bodhisatva" in Marathi which sketches the ...
[2] [3] The book attempts to work out a general methodology for answering questions that arise in the context of profound and sophisticated philosophical discussions, [3] and attempts to show that the Buddha was an empiricist and verificationist who denied the meaningfulness of metaphysical utterances. Jayatilleke describes his book as an ...
Buddhist Tantric texts may have begun appearing during the Gupta Period (320–550 CE). [2] [3] However, the earliest known datable Buddhist Tantra is the Awakening of Mahāvairocana Tantra, which was mentioned and collected by the Chinese pilgrim Wu-xing (無行) c. 680 CE.
— The Buddha, Digha Nikaya II.251, Translated by Harvey B. Aronson [11] According to Richard Gombrich , an Indologist and scholar of Sanskrit , Pāli , the Buddhist usage of the brahmavihārā originally referred to an awakened state of mind, and a concrete attitude towards other beings which was equal to "living with Brahman" here and now.
Statue of the Buddha at Bojjannakonda, Andhra Pradesh, India. The Tathāgatagarbha Sūtra is an influential and doctrinally striking Mahāyāna Buddhist scripture which treats of the existence of the "Tathāgatagarbha" (Buddha-Matrix, Buddha-Embryo, lit. "the womb of the thus-come-one") within all sentient creatures.
The Buddha rejects Māra's advice, and finally Māra retreats. During these first seven weeks, the Buddha also encounters some local passersby, but no teaching is given. Chapter 25: Brahmā, Śakra, and the other gods sense the Buddha's hesitation. They visit the Buddha and formally request him to teach the Dharma.
The Sārvāstivāda Vinaya Piṭaka is also extant in Chinese translation, as are the seven books of the Sarvāstivāda Abhidharma Piṭaka, including the Abhidharma Mahāvibhāṣa Śāstra (Taishō Tripiṭaka 1545), which was the main canonical Abhiodharma text of the Vaibhāṣika Sarvāstivādins of northwest India.