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The word jigai (自害) means "suicide" in Japanese. The modern word for suicide is jisatsu ( 自殺 ) ; related words include jiketsu ( 自決 ) , jijin ( 自尽 ) and jijin ( 自刃 ) . [ 14 ] In some popular western texts, such as martial arts magazines, the term is associated with the suicide of samurai wives. [ 15 ]
The complete cut-slash-withdraw motion is called daki-kubi. After the dead samurai falls, the kaishakunin, with the same slow, silent style used when unsheathing the katana, shakes the blood off the blade (a movement called chiburi) and returns the katana to the scabbard (a movement called noto), while kneeling towards the fellow samurai's dead ...
[10] [11] Rasetsu was done voluntarily by some Japanese Buddhist priests to ensure celibacy. [12] [13] Rasetsu was also known in Edo period Japan. [14] The word rasetsu was made out of the components "ra" from "mara" which meant penis, and "setsu", which meant cutting. [15] [16] The word rasetsu was used in Japanese literature. [17]
Other Japanese commentators such as academic Shinji Miyadai and novelist Ryū Murakami, have also offered analysis of the hikikomori phenomenon, and find distinct causal relationships with the modern Japanese social conditions of anomie, amae and atrophying paternal influence in nuclear family child pedagogy.
Cutting off one's nose to spite one's face" is an expression used to describe a needlessly self-destructive overreaction to a problem: "Don't cut off your nose to spite your face" is a warning against acting out of pique, or against pursuing revenge in a way that would damage oneself more than the object of one's anger. [1]
Karoshi (Japanese: 過労死, Hepburn: Karōshi), which can be translated into "overwork death", is a Japanese term relating to occupation-related sudden death. [1] The most common medical causes of karoshi deaths are heart attacks and strokes due to stress and malnourishment or fasting.
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Abhorred by the superstitious villagers as a thing unclean, the sin-eater cut himself off from all social intercourse with his fellow creatures by reason of the life he had chosen; he lived as a rule in a remote place by himself, and those who chanced to meet him avoided him as they would a leper.