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Xuanzang (Chinese: 玄奘; Wade–Giles: Hsüen Tsang; [ɕɥɛ̌n.tsâŋ]; 6 April 602 – 5 February 664), born Chen Hui or Chen Yi (陳褘 / 陳禕), also known by his Sanskrit Dharma name Mokṣadeva, [1] was a 7th-century Chinese Buddhist monk, scholar, traveller, and translator.
According to Hiuen-Tsang, this port town spanned approximately 250 miles and served as the point of convergence of the land and sea trade routes. According to him, the main exports from Tamralipta port were indigo, silk, and copper. [14] [9] In c. 675, the Chinese Buddhist monk YiJing reached the east coast of India. He spent five months in ...
Srughna, also spelt Shrughna in Sanskrit, or Sughna, Sughana or Sugh in the spoken form, [1] [2] was an ancient city or kingdom of India frequently referred to in early and medieval It was visited by Chinese traveller, Xuanzang (Hiuen Tsang) in the 7th century and was reported to be in ruins even then although the foundations still remained.
When Hiuen-Tsang travelled to Andhradesa c. 640 CE, [39] he also visited this place. He has referred to Parvata as Po-lo-mo-lo-ki-li [ 40 ] or "Mountain of the Black Bee" in his book Great Tang Records on the Western Regions ; as it was then known as Bhramaragiri [ 41 ] ( bhramara means "bee", giri means "hill" or "mountain" in Sanskrit ...
The 7th-century Buddhist Chinese traveller Xuanzang (Hiuen Tsang) mentions king Harsha and his capital of Prayag, which he states to be a sacred Hindu city with hundreds of "deva temples" and two Buddhist institutions. He also mentions the Hindu bathing rituals at the junction of the rivers. [51]
The Records of the Western Regions, also known by its Chinese name as the Datang Xiyuji or Da Tang Xiyu Ji and by various other translations and Romanized transcriptions, is a narrative of the Chinese Buddhist monk Xuanzang's nineteen-year journey from Tang China through the Western Regions to medieval India and back during the mid-7th century CE.
The Chinese traveller and Buddhist monk Hiuen Tsang visited Amaravati in 640 CE, stayed for some time and studied the Abhidhammapitakam. He wrote a enthusiastic account of the place, and the viharas and monasteries there. [21] It was still mentioned in Sri Lanka and Tibet as a centre of Esoteric Buddhism as late as the 14th century. [22]
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