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"An Edition of the Old English Homilies in the British Museum MS. Cotton Vitellius C.v". 3 volumes. Diss. Edinburgh University, 1952. Thorpe, Benjamin, ed. and trans. The Homilies of the Anglo-Saxon Church. The First Part, Containing The Sermones Catholici, or Homilies of Ælfric. In the original Anglo-Saxon, with an English version. 2 volumes.
Collections of the homilies of the Greek and Latin Church Fathers will be found in Migne's "Patrology". An account of the editions of their works, homilies included, is in Otto Bardenhewer's Patrology. [8] The surviving Irish homilies are found principally in "The Speckled Book" (Leabhar Breac), which is written partly in Latin and partly in ...
Each homily is heavily annotated with references to holy scripture, the Church Fathers and other primary sources. The longest homily is the second of the second book, "Against Peril of Idolatry", which runs to about 136 printed pages (pp. 25–161 in the 1571 edition) and is divided into three parts.
Wulfstan II, Archbishop of York wrote some works in Latin, and numerous works in Old English, then the vernacular. [1] He has also been credited with a few short poems. His works can generally be divided into homiletic, legal, and philosophical (or socio-political) categories.
The Vatican next year will publish a collection of never-before-seen homilies delivered by the late Pope Benedict XVI during his private Sunday Masses, most of them penned during his 10-year ...
Prior to his entering the Dominican Order, Carino, was, according to Catholic tradition, a cruel man without scruples who had been hired by Milanese Cathars to kill Peter, a prominent Catholic inquisitor. Carino was a native of Cinisello Balsamo. The murder took place on April 6, 1252, when Peter was returning from Como to Milan.
Basil's Hexaemeron was composed over the course of nine homilies on the topic of the six days of creation, moving line by line through Genesis 1:1–26. [2] His Hexaemeron originated as a lecture series that he delivered to the congregation of Caesarea Maritima over the course of three days in the year 378 AD. The audience was likely a group of ...
Homily I is, in essence, a copy of the Gospel’s story of the Passion, as it offers little comment in addition to the biblical text. Homilies V and VI explain the story of Christmas, while XVI describes the Epiphany and XVII Candlemas. Homilies XVIII and XXIII are the lives of Saints Martin and Guthlac respectively. Homily XXII resists some ...