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The Lord created man for the fulfillment of two important things on a cosmic scale: so that a person could replace the hierarchy of fallen spirits who rebelled against the Lord and were cast out of heaven, and, accordingly, no longer fulfilling their duty in the Divine Purpose; in order to keep the rebels, or, as Pasqually called them the ...
In the Book of Acts, Christianity is referred to as "The Way". The NIV renders Paul's words in Acts 24:14 as "I admit that I worship the God of our ancestors as a follower of the Way, which they call a sect." Rayburn suggests that this was a Christian self-designation, although it did not survive as a title. [3]
The sixth stanza is a prayer for peace, beginning "Verleih uns Frieden gnädiglich, Herr Gott, zu unsern Zeiten" (Grant us peace graciously, Lord God, in our time). [8] The seventh stanza paraphrases 1 Timothy 2:2 , beginning "Gib unsern Fürsten und all'r Obrigkeit Fried und gut Regiment" (Give our rulers and all lawgivers peace and good ...
It writes, "charitable contributions, combined with other acts, can help you earn one." You can even buy indulgences this way for loved ones who are already dead, greasing their way to Heaven by ...
The kingdom of God began with Christ's death and resurrection and must be further extended by Christians until it has been brought into perfection by Christ at the end of time. [9] Catholics do this by living the way Christ lived, by thinking the way Christ thought, [7] and by promoting peace and justice. [10]
Traditional Roman Catholic theology centres the union with Christ in a substantial sense on the unity of the institutional church, past and present. "The communion of saints is the spiritual solidarity which binds together the faithful on earth, the souls in purgatory, and the saints in heaven in the organic unity of the same mystical body under Christ its head."
Creation itself has no other purpose or end; and the incarnation of the Word, and the whole Christian order, are designed by the divine economy simply as the means to this end, which is indeed realized or consummated in Christ the Lord, at once perfect God and perfect man, indissolubly united in one divine person.
Jewish philosophy stresses that free will is a product of the intrinsic human soul, using the word neshama (from the Hebrew root n.sh.m. or .נ.ש.מ meaning "breath"), but the ability to make a free choice is through Yechida (from Hebrew word "yachid", יחיד, singular), the part of the soul that is united with God, [citation needed] the only being that is not hindered by or dependent on ...