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As the god of transitions, he is placed at the doorway of many Hindu temples to keep out the unworthy, which is analogous to his role as Parvati's doorkeeper. [149] In addition, several shrines are dedicated to Ganesha himself, of which the Ashtavinayak (Sanskrit: अष्टविनायक; aṣṭavināyaka ; lit. "eight Ganesha (shrines ...
Kubera (Sanskrit: कुबेर, IAST: Kubera) also known as Kuvera, Kuber and Kuberan, is the god of wealth, and the god-king of the semi-divine yakshas in Hinduism. [3] He is regarded as the regent of the north ( Dikpala ) , and a protector of the world ( Lokapala ).
Baháʼís believe that Krishna was a "Manifestation of God", or one in a line of prophets who have revealed the Word of God progressively for a gradually maturing humanity. In this way, Krishna shares an exalted station with Abraham , Moses , Zoroaster , Buddha , Jesus , Muhammad , the Báb , and the founder of the Baháʼí Faith , Bahá'u ...
Ganesha is easily recognized from his elephant head. Devotion to Ganesha is widely diffused and extends to Jains and Buddhists and beyond India. India and Hinduism have influenced many countries in other parts South Asia, East Asia and Southeast Asia as a result of commercial and cultural contacts.
This Indian work is in the public domain in India because its copyright has expired for one of the following reasons: In case of a photograph, work of cinema, sound recording, anonymous work, posthumous work, governmental work, or copyright owned by a corporation, it was published more than 60 years ago (that is before 1 January 1965), or
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[6] [7] The Hindu deity concept varies from a personal god as in Yoga school of Hindu philosophy, [8] [9] to thirty-three major deities in the Vedas, [10] to hundreds of deities mentioned in the Puranas of Hinduism. [11] Illustrations of major deities include Vishnu, Lakshmi, Shiva, Parvati, Brahma and Saraswati.
Brahman is a key concept found in the Vedas, and it is extensively discussed in the early Upanishads. [90] The Vedas conceptualize Brahman as the Cosmic Principle. [91] In the Upanishads, it has been variously described as Sat-cit-ānanda (truth-consciousness-bliss) [92] [93] and as the unchanging, permanent, highest reality. [86] [94] [note 2 ...