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The art of the Middle Ages was mainly religious, reflecting the relationship between God and man, created in His image. The animal often appears confronted or dominated by man, but a second current of thought stemming from Saint Paul and Aristotle, which developed from the 12th century onwards, includes animals and humans in the same community of living creatures.
A dragonfly in its radical final moult, metamorphosing from an aquatic nymph to a winged adult.. In biology, moulting (British English), or molting (American English), also known as sloughing, shedding, or in many invertebrates, ecdysis, is a process by which an animal casts off parts of its body to serve some beneficial purpose, either at specific times of the year, or at specific points in ...
Animals have senses, are able to move, and have physical appetites. The apex predator like the lion, could move vigorously, and has powerful senses like keen eyesight and the ability to smell their prey from a distance, while a lower order of animals might wiggle or crawl, or like oysters were sessile, attached to the sea-bed. All, however ...
A long succession of ritually perfect bulls were identified by the god's priests, housed in the temple for their lifetime, then embalmed and buried. The mother-cows of these animals were also revered, and buried in separate locations. [3] In the Memphite region, the Apis was seen as the embodiment of Ptah and later of Osiris.
Each figure bends towards God in adoration to lay a golden crown at his feet. [9] Above the head of God are the Four Beasts, "full of eyes before and behind". [2] [11] Above and to the left of God perches the Eagle, opposite of whom is the Lion. Both are portrayed with the pallor of death, and both are situated beneath the distorted heads of ...
A voice from heaven told Peter to kill and eat, but since the vessel (or sheet, ὀθόνη, othonē) contained unclean animals, Peter declined. The command was repeated two more times, along with the voice saying, "What God hath made clean, that call not thou common" (verse 15) and then the vessel was taken back to heaven (verse 16).
Adam naming the animals as described in Genesis.In some interpretations, he uses the “Adamic language” to do so. The Adamic language, according to Jewish tradition (as recorded in the midrashim) and some Christians, is the language spoken by Adam (and possibly Eve) in the Garden of Eden.
To Nolland, this verse is not an attack on any particular group, but rather a continuation of the theme of God and Mammon begun at Matthew 6:24 and that verse is an attack on wasteful spending. We should put all of our resources to God, as everything is like dogs and pigs compared to him. [4]