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The Namdhari movement was religious, social and political since the beginning. [7] The religious and social work was carried out in the open, while political agenda was carried on covertly. Ram Singh established a secret, private postal service composed of trusted couriers as they did not trust the British-established postal system out of fear ...
The Namdhari hockey team's members actively participate in the national hockey championships for Sub Junior, Junior, and Senior. Namdhari XI is a well-known name in the Indian hockey community. Namdhari XI's name became synonymous with high-quality hockey teams in India as a result of the notable accomplishments of the first team from 1980 to 2000.
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It requires both men and women to wear turbans, adopt the surname Khalsa, and wear all-white attire. They also call themselves the "Sikh Dharma movement" and "Khalsa Dharma movement" and are often called Gora (meaning "white person", though not all White Sikhs follow 3HO) Sikhs and Bhajanists [166] by the mainstream adherents of Sikhism. Their ...
It used the `art-meets-craft' approach where artists made handicrafts for a living as they pursued their art. By the 1970s, the village became self-sufficient and grew into one of the most important meeting places for international artists in India. Today, it is one of the few artist-driven movements in India.
The first half of the 19th-century saw Sikh power expanded with the Sikh Empire under Ranjit Singh.This strength was deeply admired and cherished by Sikhs. The Nirankari sect was founded in 1851 by Baba Dyal, a Sahajdhari, who aimed at refocusing Sikhs on the Adi Granth – the Sikh scripture, and reform the beliefs and customs of the Sikhs. [3]
Namdhari Guru Ram Singh, after leaving the service of army, came back and performed different activities. In 1857, Guru Ram Singh started the Namdhari movement and made Sri Bhaini Sahib as the headquarters for his mission. Namdhari Guru Balak Singh stayed in Hazron, and carried on his work of spiritual upliftment of the people.
They believe in the concept of living gurus (known as dehdhari) succeeding the mainstream Sikh gurus. [3] They do not follow the mainstream Sikh maryada. [4] The Neeldharis are named after their dress-code worn by both men and women, which mandates that they wear blue-and-white-coloured garbs known as neela-bana, consisting of a white kurta-pyjama, a blue scarf called a chakuta (substitute for ...